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Other than Waabizheshi, these include the Ogiishkimanisii-doodem (Kingfisher Clan) and Ma'iingan-doodem (Wolf Clan) for Dakota and Migizi-doodem (Eagle Clan) for Americans. There are other odoodem considered rare today among the Ojibwa because the odoodem have migrated into other tribes, such as the Nibiinaabe-doodem ( Merman Clan), which shows ...
Waubojeeg, also written Waabojiig or other variants in Ojibwe, "White Fisher" (c. 1747–1793) was a warrior and chief of the Ojibwe people.He was born into the Adik (caribou) doodem (clan), some time in the mid-18th century near Zhaagawaamikong on the western end of Lake Superior.
In agreement, the Ojibwe learned all the Dakota ceremonial dances and songs over the course of the entire summer, while the remaining Dakota became "Ojibwe". As the distinct "Ojibwe" and "Dakota" identification no longer was appropriate, the unified entity became the Misi-zaaga'iganiwininiwag or the "Mille Lacs Indians".
He was of the Niibinaabe-doodem (Merman Clan). He fought in the Battle of Prairie Rice Lake in 1798. [11] He and Wolf's Father were killed by a Dakota raider while they were hunting at the mouth of Hay River. [12] Chief Zhaagobe, twin son of Ozaawindib and also a chief of the Ojibwe in this area in the 19th century.
This is a list of various names the Ojibwa have been recorded. They can be divided based on who coined the names. The first type are names created by the Ojibwa people to refer to themselves, known as endonyms or autonyms. The second type are names coined by non-Ojibwa people and are known as exonyms or xenonyms.
After the Sandy Lake Tragedy in the autumn and winter of 1850, the St. Croix Band and other Ojibwe bands, with public support and outcry throughout the United States, were spared from the Indian removal policy. The St. Croix and other bands entered treaty negotiations with the US to establish a reservation for each of the Ojibwe bands ...
Beshekee, also Pezeke and other variant spellings of Ojibwe Bizhiki (English: Buffalo), was a noted war chief from the Bear doodem of the Pillager Chippewa Band during the 19th century in North America. As a young man, he signed the 1837 Treaty of St. Peters as Pe-zhe-kins (Bizhikiins, meaning "Young Buffalo"), a Warrior.
Hanging Cloud (known in Ojibwe as Aazhawigiizhigokwe meaning "Goes Across the Sky Woman" or as Ashwiyaa meaning "Arms oneself") was an Ojibwe woman who was a full warrior (ogichidaakwe in Ojibwe) among her people, and claimed by the Wisconsin Historical Society as the only woman to ever become one.