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In 753 BCE the perpetual archonship by the Eupatridae [3] were limited to 10 year terms (the "decennial archons"). [4] After 683 BCE the offices were held for only a single year. [5] Bust of Solon, democratic reformer in Athenian Antiquity. By the 7th century BCE, social unrest had become widespread, as Athens suffered a land and agrarian crisis.
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Before Solon's reforms, the Athenian state was administered by nine archons appointed or elected annually by the Areopagus on the basis of noble birth and wealth. [66] [67] [f] There was an assembly of Athenian citizens (the Ekklesia) but the lowest class (the Thetes) was not admitted and its deliberative procedures were controlled by the ...
The term appears to have come from the Greek word for "yoke", which has led modern scholars to conclude that zeugitae were either men who could afford a yoked pair of oxen or men who were "yoked together" in the phalanx—that is, men who could afford their own hoplite armor. [9] [10] The zeugitae could serve as hoplites in the Athenian army.
The following is a timeline of the history of the city of Athens, Greece This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources .
The date used as the end of the ancient era is arbitrary. The transition period from Classical Antiquity to the Early Middle Ages is known as Late Antiquity.Late Antiquity is a periodization used by historians to describe the transitional centuries from Classical Antiquity to the Middle Ages, in both mainland Europe and the Mediterranean world: generally from the end of the Roman Empire's ...
Reformism is a type of social movement that aims to bring a social or also a political system closer to the community's ideal. A reform movement is distinguished from more radical social movements such as revolutionary movements which reject those old ideals, in that the ideas are often grounded in liberalism, although they may be rooted in socialist (specifically, social democratic) or ...
Politically, Solon divided the Athenians into four classes, based on their wealth and their ability to perform military service. The poorest class, the Thetai, (Ancient Greek Θήται) who formed the majority of the population, received political rights for the first time and were able to vote in the Ecclesia (Assembly). But only the upper ...