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St John Chrysostom compares the "old law" with this new one: "Let [us] examine attentively ... the different periods of time, and the persons to whom it was given; and he will admire the wisdom of the divine Legislator, and clearly perceive that it is one and the same Lord, and that each law was to the great advantage of mankind, and wisely ...
The word "all" (Ancient Greek: πᾶσα) are found multiple times in the verses 18–20, tying them together: all power/authority, all nations, all things ("that I have commanded you") and all the days ("always"). [2] Dale Allison considers the suggestions of the verse 18 allusion to Daniel 7:13–14 or 2 Chronicles 36:23 improbable. [3]
In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.
20. Happiness being a dessert so sweet, May life give you more than you can ever eat. 21. My seven blessings on you. 22. May you live long, Die happy,
There are more things in heaven and earth, Horatio, Than are dreamt of in your philosophy. Act II, scene 2: "Caviar to the general" Hamlet Act 2, scene 2, 431–440 ...brevity is the soul of wit, Though this be madness, yet there is method in 't, There is nothing either good or bad but thinking makes it so. — (Note: this is a First Folio passage)
Other visits to heaven emphasis heaven's immaterial or spiritual features, such as the happiness one enjoys. For example, Saint Faustina claims in her dairy: Today I was in heaven, in spirit, and I saw its unconceivable beauties and the happiness that awaits us after death. I saw how all creatures give ceaseless praise and glory to God.
The heavenly Word proceeding forth, Yet leaving not his Father's side, And going to His work on Earth, Has reached at length life's eventide. By false disciple to be given To foemen for His blood athirst, Himself, the living bread from heaven, He gave to his disciples first. In twofold form of sacrament, He gave His flesh, He gave His blood,
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