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Shabad Hazare is a title given to collection of these Shabads, with Hazare meaning "one thousand". [3] Though it is not present in main text and the meaning is not too clear but traditionally it is believed that each Shabad has the merit of a thousand. [9] Some scholar link the word "hazare" word to the Persian word "Hazra" (lit. present). [10]
Shabad Hazare (ten shabads) Swayyae (33 stanzas) Khalsa Mehma (the praises of the Khalsa) Shaster Nam Mala (a list of weapons) Triya Charitar (the character of humans whose fall in deeply and mentally sexual desire ) Zafarnamah (epistle of victory, a letter written to Emperor Aurangzeb) Hikayats (stories)
This book mentioned two shabads of Rama Avtar [23] and from 33 Swaiyey. [24] It also mentioned that Guru Gobind Singh had written Zafarnamah and stories in Hikaaitaan during his lifetime. [25] This serves as evidence of existence of these hymns and composition during the early 18th century and its spread among scholars and common people of that ...
33 Savaiye (Gurmukhi: ੩੩ ਸਵਈਏ; alternatively transliterated as Swayyae; also known as Sri Mukhvak Savaiya) is a religious work written by Guru Gobind Singh which is included in Dasam Granth, second scripture of Sikhs.
The composition is succeeded in sequence by Sabhad Hazare Patshahi 10. [1] Unlike Chandi Charitar and Krishna Avtar, the source of narration of Parasnath Avtar is not any of the 36 Puranas. [ 3 ] This narration is most likely about the 23rd Tirthankara , Parshwanath of Jainism as the narration is about internal struggle, which resembles with ...
There is no standardization of this booklet and various sects in Sikhism have their own versions. The Shiromani Gurdwara Parbandhak Committee contains eight texts namely, Jaap, Bachitra Natak, Chandi Charitra I, Shabad Hazare Patshahi 10, Akal Ustati, Chandi Charitra 2, Gian Prabodh and Chandi di Var. [70]
— Guru Gobind Singh, Shabad Hazare, Dasam Granth, translation from 'History of Sikh Gurus Retold: 1606-1708 C.E' (2007), pages 833–834, by Surjit Singh Gandhi The Nihangs favour the dark blue colour for their clothing, which they adopted to emulate Guru Gobind Singh's attire when he escaped from Chamkaur through the Machhiwara jungle.
It is the only oeuvre contained within the Dasam Granth composed and written in pure Punjabi, aside from the sixth hymn of Shabad Hazare P. 10 (also composed in Punjabi). [ 7 ] Nomenclature