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  2. Free will in theology - Wikipedia

    en.wikipedia.org/wiki/Free_will_in_theology

    Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...

  3. Free will - Wikipedia

    en.wikipedia.org/wiki/Free_will

    Furthermore, God would voluntarily do so because "the greatest good... which can be done for a being, greater than anything else that one can do for it, is to be truly free." [254] Alvin Plantinga's free-will defense is a contemporary expansion of this theme, adding how God, free will, and evil are consistent. [255]

  4. Sovereignty of God in Christianity - Wikipedia

    en.wikipedia.org/wiki/Sovereignty_of_God_in...

    From this perspective, God alone possesses free-will in the sense of ultimate self-determination. [30] Moreover, God acts through voluntarism in its nominalist sense. [31] This means, what God does is good not because it is guided by his character or moral structure within his nature, but only because God wants it. [32]

  5. Render unto Caesar - Wikipedia

    en.wikipedia.org/wiki/Render_unto_Caesar

    The Tribute Money, by Titian (1516), depicts Jesus being shown the tribute penny. "Render unto Caesar" is the beginning of a phrase attributed to Jesus in the synoptic gospels, which reads in full, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's" (Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ).

  6. Divine providence - Wikipedia

    en.wikipedia.org/wiki/Divine_providence

    Divine providence and human free will are thus not regarded as contradictory; rather the former is said to be the very ordering principle of the latter (and furthermore, evil cannot be attributed to God, as his permitting of evil to occur was only in view of a greater end, which is the redemption of the elect in Acts 4).

  7. Open theism - Wikipedia

    en.wikipedia.org/wiki/Open_theism

    In short, open theism posits that since God and humans are free, God's knowledge is dynamic and God's providence flexible. Whereas several versions of traditional theism picture God's knowledge of the future as a singular, fixed trajectory, open theism sees it as a plurality of branching possibilities, with some possibilities becoming settled as time moves forward.

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