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Many verses of the Quran, especially those revealed earlier, are dominated by the idea of the nearing of the Day of Judgement. [10] [11]When the sun is put out, and when the stars fall down, and when the mountains are blown away, and when pregnant camels are left untended, and when wild beasts are gathered together, and when the seas are set on fire, and when the souls ˹and their bodies˺ are ...
Four segments of end times in Islam can be presented: the signs/portents of "The Hour" (as-sa’a) and other events heralding the imminent end of the world; the soundings of the trumpet, the resurrection (qiyāma) of the dead, and the gathering together of all living beings (ḥashr); the reckoning (ḥisāb) where the resurrected are judged;
This is an accepted version of this page This is the latest accepted revision, reviewed on 9 February 2025. This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources. The Last Judgment by painter Hans Memling. In Christian belief, the Last Judgement is an apocalyptic event where God makes a final ...
Since in Islamic beliefs, God does not reside in paradise, Islamic tradition was able to bridge the world and the hereafter without violating God's transcendence. [ 13 ] : 11 Islamic literature is filled with interactions between the world and the hereafter and the world is closely intertwined with both paradise and hell.
al-Ākhirah (Arabic: الآخرة, derived from Akhir which means last, ultimate, end or close) [1] [2] is an Arabic term for "the Hereafter". [3] [4]In Islamic eschatology, on Judgment Day, the natural or temporal world will come to an end, the dead will be resurrected from their graves, and God will pronounce judgment on their deeds, [5] [6] consigning them for eternity to either the bliss ...
The reappearance of Muhammad al-Mahdi is the Twelver eschatological belief in the return of their Hidden Imam in the end of time to establish peace and justice on earth. For Twelvers, this would end a period of occultation that began shortly after the death of Hasan al-Askari in 260 AH (873–874 CE), the eleventh Imam.
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The Islamic view is that life and death are given by Allah. The absolute prohibition is stated in the Quran, Surah 4:29 which states: "do not kill yourselves. Surely, Allah is Most Merciful to you." [45] Life is sacred, and a gift from Allah; and it is only Allah, and not the human beings, who has the right to take it back. This willful taking ...