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In the Gospel of Luke, Jesus heals ten lepers and only the Samaritan among them thanks him, [19] [9] although Luke 9:51–56 [20] depicts Jesus receiving a hostile reception in Samaria. [7] Luke's favorable treatment of Samaritans is in line with the favorable treatment elsewhere in the book of the weak and of outcasts, generally. [ 21 ]
Luke 10 is the tenth chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records the sending of seventy disciples by Jesus, the famous parable about the Good Samaritan, and his visit to the house of Mary and Martha. [1]
And because the Samaritans, though more readily disposed to be converted to the faith, were yet at enmity with the Jews, He would not suffer the Samaritans to be preached to before the Jews." [3] Glossa Ordinaria: "The Samaritans were Gentiles who had been settled in the land of Israel by the king of Assyria after the captivity which he made ...
Jesus said to her, "Go, call your husband, and come back." The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband'; for you have had five husbands, and the man you are now living with is not your husband. What you have said is true!" The woman said to him, "Sir, I see that you are a prophet.
Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]
The Great Commandment (or Greatest Commandment) [a] is a name used in the New Testament to describe the first of two commandments cited by Jesus in Matthew 22 (Matthew 22:35–40), Mark 12 (Mark 12:28–34), and in answer to him in Luke 10 (Luke 10:27a): ... and one of them, a lawyer, asked him a question to test him.
A few scholars, like Dr. Ze’ev Goldmann, believe that Samaritan Christianity continued on for some time thereafter, and argue that “Samaritan Neo-Christians” had moved to Capernaum and had adopted the use of the pelta (shield) symbol as a representative sign, having a function similar to the Jewish star of David, which can be seen at ...
Jesus therefore said to him, "Unless you see signs and wonders you will not believe". [24] Jesus seems annoyed because people only seem to believe in him if he performs miracles (Greek: σημεῖα καὶ τέρατα, sēmeia kai terata, "signs and wonders"). [25] Plummer notes the contrast with "the ready belief of the Samaritans". [13]