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For example; "These mighty words come from the Greek words ego eimi, which is more accurately translated, "I AM!". [9] This is also found in some Catholic commentaries. [10] This connection is made because it is assumed that ego eimi is related to I am that I am or Hebrew Ehyeh-Asher-Ehyeh in Exodus 3:14.
Other renderings include: Leeser, 'I Will Be that I Will Be'; Rotherham, 'I Will Become whatsoever I please', Greek, ἐγώ εἰμι ὁ ὤν (Ego eimi ho on), 'I am The Being' in the Septuagint, [8] and Philo, [9] [10] and the Book of Revelation [11] or, 'I am The Existing One'; Latin, ego sum qui sum, 'I am Who I am'. The word אֲשֶׁר ...
The Koine Greek term Ego eimi (Ἐγώ εἰμί, pronounced [eɣó imí]), literally ' I am ' or ' It is I ', is an emphatic form of the copulative verb εἰμι that is recorded in the Gospels to have been spoken by Jesus on several occasions to refer to himself not with the role of a verb but playing the role of a name, in the Gospel of ...
Ahankar, commonly rendered as Hankaar or Hankār (Punjabi: ਹੰਕਾਰ, pronunciation: [ɦaunkäːaɝ]) based upon its pronunciation in Punjabi, is a Gurmukhi word originating from the Sanskrit word Ahankāra (Sanskrit: अहंकार) which translates to mean "ego" or "excessive pride" due to one's possessions, material wealth, spirituality, beauty, talents, physical strength ...
The term "das Es" was originally used by Georg Groddeck, a physician whose unconventional ideas were of interest to Freud (Groddeck's translators render the term in English as "the It"). [53] The word ego is taken directly from Latin, where it is the nominative of the first person singular personal pronoun and is translated as "I myself" to ...
Ego sum: I am: Phrase from the Gospel of John as a title of Jesus (based on the Koine Greek term ἐγώ εἰμι Ego eimi) ego te absolvo: I absolve you: Part of the formula of Catholic sacramental absolution, i. e., spoken by a priest as part of the Sacrament of Penance (see also absolvo). ego te provoco: I challenge you: Used as a challenge ...
Krishna mentions that "Air, water, earth, fire, sky, mind, intelligence and ahankara (ego) together constitute the nature created by me." In other words, Ahaṁkāra must subordinate to the Lord. The reasoning provided was that since the self is not (cannot be) perceived when one is in a state of Ahaṁkāra, effaced, it should be. [3]
Nafs (نَفْس) is an Arabic word occurring in the Quran, literally meaning "self", and has been translated as "psyche", "ego" or "soul". [2] [3] The term is cognate with the Hebrew word nephesh, נֶפֶשׁ.