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Jerome: "This Scribe of the Law who knew but the perishing letter, would not have been turned away had his address been, ‘Lord, I will follow Thee.’But because he esteemed the Saviour only as one of many masters, and was a 1man of the letter (which is better expressed in Greek, γραμματεὺς) not a spiritual hearer, therefore he had no place where Jesus might lay His head.
Dear Lord, of thee three things I pray: To see thee more clearly, Love thee more dearly, Follow thee more nearly, Day by day. [4] "Day by Day" was first a hit in Australia, where both Judy Stone and Colleen Hewett released competing versions of the track in late 1971. Hewett's version reached #2 in the Kent Music Report, while Stone's take ...
The book contains a table of contents, followed by a preface with a message from the church's first presidency, which encourages church members to use the hymn book at meetings and in their homes to invite the spirit and to teach doctrine.
Hymn No. [2] Hymn title [2] First line [2] Words [2] [n 1] Notes 8: Grace! 'tis a charming sound: P. Doddridge and A.M. Toplady: 35: Room for Thee: Thou didst leave Thy throne and thy Kingly crown: E.S. Elliott: 39: Tell the Glad Story Again! Tell the glad story of Jesus: Julia Sterling* 43: Tell me the story of Jesus: F.J. Crosby: 48: Jesus ...
The hymn was originally written as a Baptist hymn and it is also used by the Salvation Army. [4] The lyrics are based on the Biblical verse in Hosea 6:3. [5] Then we shall know, If we follow on to know the LORD: his going forth is prepared as the morning, and he shall come unto us as the rain, as the latter and former rain unto the earth
The custom in such cases was to use part of the first line of the first text with which the tune was associated as a name for the tune: for example Lasst Uns Erfreuen ("Let us rejoice" / All Creatures of Our God and King), Gelobt Sei Gott ("[May] God be praised" / Good Christian men, rejoice and sing) and Was lebet, was schwebet (O Worship the ...
"The Lord bless you and keep you" is a setting of the Priestly Blessing, also known as the Aaronic blessing, from the Book of Numbers in the Bible (Numbers 6:24–26). The blessing, sung or spoken, is used at the conclusion of worship, baptism, ordination, marriage, and other special occasions in Christian worship.
Rise heart; thy Lord is risen. Sing his praise without delayes, Who takes thee by the hand, that thou likewise with him may'st rise; That, as his death calcined thee to dust, His life may make thee gold, and much more, just. Awake, my lute, and struggle for thy part with all thy art. The crosse taught all wood to resound his name, who bore the ...
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