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James Tissot, The Beatitudes Sermon, c. 1890, Brooklyn Museum. The Beatitudes (/ b i ˈ æ t ɪ tj u d z /) are blessings recounted by Jesus in Matthew 5:3–10 within the Sermon on the Mount in the Gospel of Matthew, and four in the Sermon on the Plain in the Gospel of Luke, followed by four woes which mirror the blessings.
In almost all cases, the phrases used in the Beatitudes are familiar from an Old Testament context, but in the sermon Jesus gives them new meaning. [12] Together, the Beatitudes present a new set of ideals that focus on love and humility rather than force and mastery; they echo the highest ideals of Jesus's teachings on spirituality and compassion.
The Community of the Beatitudes is one of the "new communities" established in the Catholic Church after the Second Vatican Council (1962–1965) in the movement of the Charismatic Renewal Movement. It was founded in France in 1973, and came under the ecclesial authority of the Archbishop of Albi in southern France since May 1975 (Foundation in ...
Jesus and the 12 apostles in Domus Galileae. Domus Galilaeae or House of Galilee (Hebrew: בית הגליל), located on the peak of Mount of Beatitudes, above and north of Capernaum and the Sea of Galilee, is a Christian meeting place used for seminars and conventions, run by the Neocatechumenal Way.
Other than "blessed are the meek" in Matthew 5:5 this is perhaps the most famous of the Beatitudes. It was the personal motto of James I of England, and has been used by a number of other groups and organizations. In The Canterbury Tales "The Tale of Melibee" this verse is one of the main themes.
The church is located on a small hill overlooking the Sea of Galilee, the traditional "mount" on which Jesus delivered the Sermon on the Mount. [1] The current church sits uphill from the ruins of a small Byzantine-era church dating to the late 4th century, [2] which contains a rock-cut cistern beneath it and the remains of a small monastery to its southeast.
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The most recent Catechism of the Catholic Church, the official summary of Church beliefs, devotes a large section to the Commandments, [7] which serve as the basis for Catholic social teaching. [4] According to the Catechism, the Church has given them a predominant place in teaching the faith since the fifth century. [7]