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As the Roman Republic, and later the Roman Empire, expanded, it came to include people from a variety of cultures, and religions. The worship of an ever increasing number of deities was tolerated and accepted. The government, and the Romans in general, tended to be tolerant towards most religions and religious practices. [1]
This passage in Irenaeus (from Against Heresies 3:4:1) illuminates the meaning of his remarks about the Church of Rome: if there are disputes in a local church, that church should have recourse to the Roman Church, for there is contained the Tradition which is preserved by all the churches. Rome's vocation [in the pre-Nicene period] consisted ...
The view prevailed that, "when the Roman Empire became Christian the perfect world order willed by God had been achieved: one universal empire was sovereign and coterminous with it was the one universal church". [29] Early on, the Roman Church's ecclesiology was universal, with the idea that the Church was a worldwide organism with a divinely ...
Map of the Roman Empire with the distribution of Christian congregations of the first three centuries AD. The growth of Early Christianity from its obscure origin c. AD 40, with fewer than 1,000 followers, to being the majority religion of the entire Roman Empire by AD 400, has been examined through a wide variety of historiographical approaches.
A. N. Sherwin-White records that serious discussion of the reasons for Roman persecution of Christians began in 1890 when it produced "20 years of controversy" and three main opinions: first, there was the theory held by most French and Belgian scholars that "there was a general enactment, precisely formulated and valid for the whole empire, which forbade the practice of the Christian religion.
If a magistrate, the senate, or any other assembly disregarded the orders of a tribune, he could "interpose the sacrosanctity of his person" to prevent such action. Even a dictator (and presumably an interrex) was not exempted from the veto power, [7] although some sources may suggest the contrary. [1] The tribunes could veto acts of the Roman ...
The Roman Senate (Latin: Senātus Rōmānus) was the highest and constituting assembly of ancient Rome and its aristocracy.With different powers throughout its existence it lasted from the first days of the city of Rome (traditionally founded in 753 BC) as the Senate of the Roman Kingdom, to the Senate of the Roman Republic and Senate of the Roman Empire and eventually the Byzantine Senate of ...
Therefore, a crown-cardinal did not announce his veto until the very last moment when the candidate in question seemed likely to get elected. No vetoes could be employed after an election. After the Holy Roman Empire dissolved in 1806, its veto power devolved upon the Austrian Empire.