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The sermon was central to Puritan piety. [60] It was not only a means of religious education; Puritans believed it was the most common way that God prepared a sinner's heart for conversion. [61] On Sundays, Puritan ministers often shortened the liturgy to allow more time for preaching. [20]
The Massachusetts Body of Liberties was the first legal code established in New England, compiled by Puritan minister Nathaniel Ward. The laws were established by the Massachusetts General Court in 1641. The Body of Liberties begins by establishing the exclusive right of the General Court to legislate and dictate the "Countenance of Authority".
In Europe, in the 17th and 18th centuries, a movement within Lutheranism parallel to puritan ideology (which was mostly of a Calvinist orientation) became a strong religious force known as pietism. In the United States, the Puritan settlement of New England was a major influence on American Protestantism.
The law had its detractors, even among those groups protected by it. Puritans were concerned that the act and the proprietary government in general were royalist. They were also concerned that by swearing allegiance to Calvert, who was Catholic, they were being required to submit to the Pope, whom they considered to be the Antichrist. Some ...
In the early 17th century, thousands of English Puritans settled in North America, almost all in New England.Puritans were intensely devout members of the Church of England who believed that the Church of England was insufficiently reformed, retaining too much of its Roman Catholic doctrinal roots, and who therefore opposed royal ecclesiastical policy.
This led to the further alienation of Anglicans and Puritans from one another in the 17th century during the reigns of King James and King Charles I, that eventually brought about the English Civil War, the brief rule of the Puritan Lord Protector of England Oliver Cromwell, the English Commonwealth, and as a result the political, religious ...
The Puritans were also dismayed when the Laudians revived the custom of keeping Lent, which had fallen into disfavor in England after the Reformation. The Puritans preferred fast days specifically called by the church or the government in response to the problems of the day, rather than on days chosen by the ecclesiastical calendar.
He argues that the Constitution was designed to protect individual liberty within a framework of ordered liberty, which balances the need for social order with the importance of individual freedom. [2] Mathias contended the Constitution's original intent is a framework for ordered liberty, not a fixed set of rules.