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  2. Proto-Indo-European mythology - Wikipedia

    en.wikipedia.org/wiki/Proto-Indo-European_mythology

    Some authors have proposed *Neptonos or *H₂epom Nepōts as the Proto-Indo-European god of the waters. The name literally means "Grandson [or Nephew] of the Waters". [201] [202] Linguists reconstruct his name from that of the Vedic god Apám Nápát, the Roman god Neptūnus, and the Old Irish god Nechtain.

  3. List of Dacian names - Wikipedia

    en.wikipedia.org/wiki/List_of_Dacian_names

    Tomaschek compared this name with the name Cotela of a Getian prince and with the name Cotys, name of several Odrysian and Sapaean (Thracian) princes. Also, he compared with the name Kotys, the Thracian goddess worshipped by the Edonians, a tribe that lived around Pangaion Mountain. He sees here again, the letter "o" as an obscured indistinct ...

  4. Indo-European vocabulary - Wikipedia

    en.wikipedia.org/wiki/Indo-European_vocabulary

    The following conventions are used: Cognates are in general given in the oldest well-documented language of each family, although forms in modern languages are given for families in which the older stages of the languages are poorly documented or do not differ significantly from the modern languages.

  5. Fates - Wikipedia

    en.wikipedia.org/wiki/Fates

    The Fates are three Proto-Indo-European fate goddesses. Their names have not been reconstructed, but such a group is highly attested in descendant groups. Such goddesses spun the destinies of mankind. [16] Although such fate goddesses are not directly attested in the Indo-Aryan tradition, the Atharvaveda does contain an allusion comparing fate ...

  6. *H₂éwsōs - Wikipedia

    en.wikipedia.org/wiki/*H%E2%82%82%C3%A9ws%C5%8Ds

    *H₂éwsōs or *H a éusōs (lit. ' the dawn ') is the reconstructed Proto-Indo-European name of the dawn goddess in the Proto-Indo-European mythology. [1]*H₂éwsōs is believed to have been one of the most important deities worshipped by Proto-Indo-European speakers due to the consistency of her characterization in subsequent traditions as well as the importance of the goddess Uṣas in ...

  7. Proto-Indo-European nominals - Wikipedia

    en.wikipedia.org/wiki/Proto-Indo-European_nominals

    There is a general consensus as to which nominal accent-ablaut patterns must be reconstructed for Proto-Indo-European. Given that the foundations for the system were laid by a group of scholars ( Schindler , Eichner , Rix , and Hoffmann ) during the 1964 Erlanger Kolloquium , which discussed the works of Pedersen and Kuiper on nominal accent ...

  8. Names for the human species - Wikipedia

    en.wikipedia.org/wiki/Names_for_the_human_species

    In addition to the generally accepted taxonomic name Homo sapiens (Latin: 'wise man', Linnaeus 1758), other Latin-based names for the human species have been created to refer to various aspects of the human character. The common name of the human species in English is historically man (from Germanic mann), often replaced by the Latinate human ...

  9. Proto-Indo-European phonology - Wikipedia

    en.wikipedia.org/wiki/Proto-Indo-European_phonology

    The Indo-European ablaut is a system of apophony (i.e. variations in the vowels of related words, or different inflections of the same word) in the Proto-Indo-European language. This was used in numerous morphological processes, usually being secondary to a word's inflectional ending.