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The design may have inspired later 'Maps of World History' such as the HistoMap by John B. Sparks, which chronicles four thousand years of world history in a graphic way similar to the enlarging and contracting nation streams presented on Adam's chart. Sparks added the innovation of using a logarithmic scale for the presentation of history.
[4] [5] The Exodus takes place in the year A.M. 2666 (A.M. = Anno Mundi, years of the world from creation), exactly two thirds of the way through the four thousand years; the construction of Solomon's Temple is commenced 480 years, or 12 generations of 40 years each, after that; and 430 years pass between the building of Solomon's Temple and ...
The original version consists of eleven entries, concludes with the incarnation of Christ, and dates it to the year 5199 from creation. [3] All surviving testimonies are of Hispanic origin. Some attribute the authorship to Julian Pomerius, a cleric of African origin who lived in the 5th century and settled in Gaul after the arrival of the ...
The Six Ages, as formulated by Augustine of Hippo, are defined in De catechizandis rudibus (On the catechizing of the uninstructed), Chapter 22: . The First Age "is from the beginning of the human race, that is, from Adam, who was the first man that was made, down to Noah, who constructed the ark at the time of the flood", i.e. the Antediluvian period.
The creation of a literalist chronology of the Bible faces several hurdles, of which the following are the most significant: . There are different texts of the Jewish Bible, the major text-families being: the Septuagint, a Greek translation of the original Hebrew scriptures made in the last few centuries before Christ; the Masoretic text, a version of the Hebrew text curated by the Jewish ...
The Saints who died are resurrected (Resurrection of the Saints [5]) and begin their thousand-year reign with Christ (Revelation 20:1–6). After the thousand years, Satan is released from the Abyss to deceive the nations and gather Gog and Magog and the people of the world to encircle the camp of the saints and the city of Jerusalem.
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It is known by some Protestants as the "400 Silent Years" because it was a period when no new prophets were raised and God revealed nothing new to the Jewish people. [1] Many of the deuterocanonical books , accepted as scripture by the Catholic Church and Eastern Orthodoxy, were written during this time, as were many pseudepigraphal works , the ...