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  2. Différance - Wikipedia

    en.wikipedia.org/wiki/Différance

    Différance is a French term coined by Jacques Derrida. It is central to Derrida's concept of deconstruction, a critical outlook concerned with the relationship between text and meaning. Roughly speaking, the method of différance is a way to analyze how signs (words, symbols, metaphors, etc) come to have meanings. It suggests that meaning is ...

  3. Trace (deconstruction) - Wikipedia

    en.wikipedia.org/wiki/Trace_(deconstruction)

    According to Derrida, "Différance is the non-full, non-simple "origin"; it is the structured and differing origin of differences". [10] Further, language is labyrinthine, inter-woven and inter-related, and the threads of this labyrinth are the differences, traces. Along with "supplement", trace and différance convey a picture of what language ...

  4. Jacques Derrida - Wikipedia

    en.wikipedia.org/wiki/Jacques_Derrida

    Jacques Derrida (/ ˈ d ɛr ɪ d ə /; French: [ʒak dɛʁida]; born Jackie Élie Derrida; [4] 15 July 1930 – 9 October 2004) was a French Algerian philosopher. He developed the philosophy of deconstruction, which he utilized in a number of his texts, and which was developed through close readings of the linguistics of Ferdinand de Saussure and Husserlian and Heideggerian phenomenology.

  5. Of Grammatology - Wikipedia

    en.wikipedia.org/wiki/Of_Grammatology

    Of Grammatology (French: De la grammatologie) is a 1967 book by the French philosopher Jacques Derrida.The book, originating the idea of deconstruction, proposes that throughout continental philosophy, especially as philosophers engaged with linguistic and semiotic ideas, writing has been erroneously considered as derivative from speech, making it a "fall" from the real "full presence" of ...

  6. Structure, Sign, and Play in the Discourse of the Human ...

    en.wikipedia.org/wiki/Structure,_Sign,_and_Play...

    In Derrida's words, "structural discourse on myths—mythological discourse—must itself be mythomorphic". [22] Lévi-Strauss explicitly describes a limit to totalization (and at the same time the endlessness of 'supplementarity'). Thus Lévi-Strauss, for Derrida, recognizes the structurality of mythical structure and gestures towards its ...

  7. Echographies of Television - Wikipedia

    en.wikipedia.org/wiki/Echographies_of_Television

    Derrida has never thought there to be an opposition between urgency and différance. If différance involves a relation to alterity which is a form of deferral, it is nevertheless also, and for this reason, a relation to "what comes," to the unexpected, to the event as such, and therefore to the urgent. We cannot oppose the event, which is the ...

  8. Specters of Marx - Wikipedia

    en.wikipedia.org/wiki/Specters_of_Marx

    Derrida went on, in his talks on this topic, to list 10 plagues of the capital or global system. And then to an account of the claim the creation of a new grouping of activism, called the "New International". Derrida's ten plagues are: Employment has undergone a change of kind, i.e. underemployment, and requires "another concept".

  9. Logocentrism - Wikipedia

    en.wikipedia.org/wiki/Logocentrism

    Derrida’s critique of logocentrism examines the limitations of linguistic systems that prioritize speech over writing and assume a direct, stable connection between language and meaning. He argues that traditional linguistics fails to be "general" as it remains bound by rigid distinctions—between inside and outside, essence and fact—which ...