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Jesus [d] (c. 6 to 4 BC – AD 30 or 33), also referred to as Jesus Christ, [e] Jesus of Nazareth, and many other names and titles, was a 1st-century Jewish preacher and religious leader. [10] He is the central figure of Christianity , the world's largest religion .
Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]
The word "atonement" often is used in the Old Testament to translate the Hebrew words kippur (כיפור \ כִּפּוּר, kipúr, m.sg.) and kippurim (כיפורים \ כִּפּוּרִים, kipurím, m.pl.), which mean "propitiation" or "expiation"; [web 4] The English word atonement is derived from the original meaning of "at-one-ment" (i ...
The early Christian historian Sextus Julius Africanus (died c. 240), in his "Genealogy of the Holy Gospels", referred to "relatives of our Lord according to the flesh" whom he called desposyni, meaning "from the Lord's family". [74] Of these individuals, only the 2nd century Bishop of Jerusalem Judah Kyriakos is historically attested by name.
Additionally, according to the Bible, Jesus died and was resurrected after going to Jerusalem to celebrate Passover. As a result, Greek Orthodox believers always celebrate Easter after Passover ends.
The crucifixion of Jesus was the death of Jesus by being nailed to a cross. [note 1] It occurred in 1st-century Judaea, most likely in AD 30 or AD 33.It is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources.
For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive. If the cross stands at the center of Paul's theology, so does the resurrection: unless the one died the death of all, the all would have little to celebrate in the Resurrection of the one. [140]
For instance, Jesus is called "a wise man" (and Josephus described others like Solomon, Daniel, and John the Baptist in the same fashion), which would not have been a common Christian label for Christ at the time. He referred to Jesus merely as "a worker of amazing deeds" and nothing more, again disagreeing with how Christians viewed Christ.
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