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The Plains of Moab (Hebrew: עַרְבוֹת מוֹאָב, romanized: Arboth Mo'av, lit. 'Dry areas of Moab ') are mentioned in three books of the Hebrew Bible ( Numbers , Deuteronomy and Joshua ) as an area in Transjordan , stretching along the Jordan "across from Jericho ", [ 1 ] and more specifically "from Beth Jeshimoth to Abel Shittim ...
Moab would be dealt with during the time of the Messiah's rulership according to the prophets. [13] The book of Zephaniah states that Moab would become "a permanent desolation". [14] Moab is also made reference to in the 2 Meqabyan, a book considered canonical in the Ethiopian Orthodox Tewahedo Church. [15]
Abila (Arabic: ابيلا) was an ancient city east of the Jordan River in the Plains of Moab, later Peraea, near Livias, about twelve km northeast of the north shore of the Dead Sea. [citation needed] The site is identified with modern Khirbet el-Kafrayn, Jordan and identified on the Madaba Map as an unnamed icon.
"Then Moses climbed Mount Nebo from the plains of Moab to the top of Pisgah, across from Jericho. There the LORD showed him the whole land—from Gilead to Dan, all of Naphtali, the territory of Ephraim and Manasseh, all the land of Judah as far as the Mediterranean Sea, the Negev and the whole region from the Valley of Jericho, the City of ...
Kir of Moab is mentioned in the Hebrew Bible as one of the two main strongholds of Moab, the other being Ar. It is probably the same as the city called Kir-haresh (Isaiah 16:11, KJV ), Kir-hareseth ( Hebrew : קִיר-חֲרֶשֶׂת ; Isa 16:7 ), and Kir-heres ( Hebrew : קִיר חָרֶשׂ ; Isa 16:11 ; Jer 48:31 , 48:36 ). [ 1 ]
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
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Most commentators divide Numbers into three sections based on locale (Mount Sinai, Kadesh-Barnea and the plains of Moab), linked by two travel sections; [7] an alternative is to see it as structured around the two generations of those condemned to die in the wilderness and the new generation who will enter Canaan, making a theological distinction between the disobedience of the first ...