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Mahakali (Sanskrit: महाकाली, romanized: Mahākālī) is the Hindu goddess of time and death in the goddess-centric tradition of Shaktism. She is also known as the supreme being in various tantras and Puranas. Similar to Kali, Mahakali is a fierce goddess associated with universal power, time, life, death, and both rebirth and ...
Mahakali is of a pitch black complexion, darker than the dark of the dead of the night. She has three eyes, representing the past, present and future. She has shining white, fang-like teeth, a gaping mouth, and her red, bloody tongue hanging from there. She has unbound, disheveled hairs.
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Soon after, Vidyadhari realized the truth and lamented before the goddess. Kaaludu makes an immense penance, and Kaali accords him a boon of new Knowledge. Immediately, Kaaludu transforms into a scholar, Kalidasu, but forgets his past and quits. Distressed, Vidyadhari stands up with courage and proceeds to search for him.
Throughout Tamil Nadu, a king was considered to be divine by nature and possessed religious significance. [25] The King was 'the representative of God on earth' and lived in a koyil, which means the "residence of the king". The Modern Tamil word for temple is koil (Tamil: கோயில்). Titular worship was also given to Kings. [26] [27]
The analytical depth of his commentaries on classical Tamil literature and philosophy, and the clear, fluid style of his prose. His works, along with those of V. O. Chidambaram Pillai, Maraimalai Adigal, and Arumuka Navalar, are considered to have defined the style of modern Tamil prose.
Aṟam is the Tamil word for what is known in Sanskrit as 'Dharma', and pāl means 'division'. [5] [6] The concept of aṟam or dharma is of pivotal importance in Indian philosophy and religion. With a long and varied history, the word straddles a complex set of meanings and interpretations, rendering it impossible to provide a single concise ...
The Tolkappiyam includes examples to explain its rules, and these examples provide indirect information about the ancient Tamil culture, sociology, and linguistic geography. It is first mentioned by name in Iraiyanar's Akapporul – a 7th- or 8th-century text – as an authoritative reference, and the Tolkappiyam remains the authoritative text ...