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The Dhammacakkappavattana Sutta (Pali; Sanskrit: Dharmacakrapravartana Sūtra; English: The Setting in Motion of the Wheel of the Dhamma Sutta or Promulgation of the Law Sutta) is a Buddhist scripture that is considered by Buddhists to be a record of the first sermon given by Gautama Buddha, the Sermon in the Deer Park at Sarnath.
The Maṅgala Sutta is a discourse (Pali: sutta) of Gautama Buddha on the subject of 'blessings' (mangala, also translated as 'good omen' or 'auspices' or 'good fortune'). [1] In this discourse, Gautama Buddha describes 'blessings' that are wholesome personal pursuits or attainments, identified in a progressive manner from the mundane to the ...
As one linguist who studied the Sanskrit and Khotanese versions of the Sanghāta put it, "the cryptic aspects of the sutra also extend to its title." In standard Sanskrit, sanghāta is a term meaning the 'fitting and joining of timbers' or 'the work done by a carpenter in joining two pieces of wood,' and can refer to carpentry in general.
The sutras of definitive meaning are those that are taught in order to reveal the ultimate reality. The former assist entry on to the path, deal with the seeming, afflicted by phenomena, how to engage in proper actions, cause weariness with cyclic existence, teach variety of terms and definitions, give detailed explanations about the sentient ...
The Buddhabhūmi-sūtra (Scripture on the Buddha Land, Ch: 佛說佛地經, Taishō Tripitaka no. 680) is an Indian Mahayana Buddhist sutra.The Buddhabhūmi-sūtra is associated with the Yogācāra school of Buddhism, and possibly the texts of the Maitreya corpus, especially the Mahāyānasūtrālamkāra, which shares some verses with the sutra.
The Buddhist term sutta or sutra likely derives from Sanskrit sūkta (su + ukta), meaning "well spoken," reflecting the belief that "all that was spoken by the Lord Buddha was well-spoken". [8] They embody the essence of sermons conveying "well-spoken" wisdom, akin to the Jain sutras.
Illustrated Sinhalese covers and palm-leaf pages, depicting the events between the Bodhisattva's renunciation and the request by Brahmā Sahampati that he teach the Dharma after the Buddha's awakening Illustrated Lotus Sūtra from Korea; circa 1340, accordion-format book; gold and silver on indigo-dyed mulberry paper Folio from a manuscript of the Aṣṭasāhasrikā Prajñāpāramitā Sūtra ...
The sutra sees the awakening of a Buddha as the only and ultimate goal, and it claims that "of any who hear the dharma, none shall fail to achieve buddhahood." [ 9 ] Numerous figures in the sutra receive predictions of future Buddhahood, including the ultimate Buddhist villain Devadatta .