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In relational psychoanalysis, the concept of enactment is usually used to explain the re–experience of a role assumed during childhood, which is recited on the stage of the analyst's consulting room. The analyst is given a specific role to play, and in this context both the patient and the analyst lose their sense of distance, interacting ...
Many models of communication include the idea that a sender encodes a message and uses a channel to transmit it to a receiver. Noise may distort the message along the way. The receiver then decodes the message and gives some form of feedback. [1] Models of communication simplify or represent the process of communication.
[6] [7] [8] Mills evidently thinks this "paradigm shift" to relational psychoanalysis is not exclusively due to theoretical differences with classical psychoanalysis but also arises from a certain group mentality and set of interests: "Relational psychoanalysis is an American phenomenon, with a politically powerful and advantageous group of ...
Lasswell's model is also utilized in pedagogical settings to teach students the major elements of the communication process and as a starting point for developing hypotheses. Lasswell and others have used his model beyond the scope of mass communication as a tool for the analysis of all forms of verbal communication.
The source–message–channel–receiver model is a linear transmission model of communication. It is also referred to as the sender–message–channel–receiver model, the SMCR model, and Berlo's model. It was first published by David Berlo in his 1960 book The Process of Communication.
Schramm's model of communication was published by Wilbur Schramm in 1954. It is one of the earliest interaction models of communication. [1] [2] [3] It was conceived as a response to and an improvement over earlier attempts in the form of linear transmission models, like the Shannon–Weaver model and Lasswell's model.
Furthermore, over the past twenty years infancy research has greatly informed psychoanalytic theory, and the concepts of symbolism and mental representation have influenced both frameworks. According to Harris (1995), the processes involved in the transition from nonverbal to verbal ways of thinking about and experiencing the world, first ...
After many attempts to find answers to these and related questions, he turned to formal areas of research outside the clinical and psychoanalytic literature, especially to developments in evolutionary biology and the laws of primate communication, research which resulted in a quantitative science of emotionally charged communication in both ...