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In Christianity, this concept has been used to explain the concepts of the covenants found in the Bible.In particular, it has been applied to passages such as Romans 5:12-21, explaining the relation of all humanity with Adam, as well as the relation of redeemed humanity with Jesus Christ, who is called the last Adam.
The word translated as fool is the Greek moros, which has a similar meaning to the Aramaic reka. However moros also was used to mean godless, and thus could be much more severe a term than reka. The reading of godless can explain why the punishment is more severe. [11] Jesus uses the term himself in Matthew 23:17 when he is deriding the Pharisees.
The Bible [a] is a collection of religious texts and scriptures that are held to be sacred in Christianity, and partly in Judaism, Samaritanism, Islam, the Baháʼí Faith, and other Abrahamic religions. The Bible is an anthology (a compilation of texts of a variety of forms) originally written in Hebrew, Aramaic, and Koine Greek. The texts ...
Rahab, in these passages, takes the meaning of primeval, chaotic, multi-headed sea-dragon or Leviathan. "Thou didst crush Rahab, as one that is slain; Thou didst scatter Thine enemies with the arm of Thy strength." Psalm 89:10 "Awake, awake, put on strength, O arm of the LORD; awake, as in the days of old, the generations of ancient times.
Biblical patriarchy is similar to complementarianism, and many of their differences are only ones of degree and emphasis. [10] While complementarianism holds to exclusively male leadership in the church and in the home, biblical patriarchy extends that exclusion to the civic sphere as well, so that women should not be civil leaders [11] and indeed should not have careers outside the home. [12]
John Wycliffe introduced the term godhede into English Bible versions in two places, and, though somewhat archaic, the term survives in modern English because of its use in three places of the Tyndale New Testament (1525), the Geneva Bible (1560/1599), and King James Version (1611).
Teraphim (Hebrew: תְּרָפִים, romanized: tərāfīm) is a word from the Hebrew Bible, found only in the plural, and of uncertain etymology. [1] Despite being plural, teraphim may refer to singular objects. Teraphim is defined in classical rabbinical literature as "disgraceful things", [2] but this is dismissed by modern etymologists.
Christian egalitarians propose two possible treatments of the Apostle Paul's use of kephalē: (1) Christian egalitarians believe kephalē in the Apostle Paul's Epistles more likely means 'source' or 'origin' since the Genesis 2:24 account of Creation indicates that the man was the "source" of the woman since she was described in Genesis 2:21–22 as having been created from Adam's "side", the ...
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