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[83] [84] The criticism was about the non-negotiable element of a fiscal cap as well as the amount ($1 billion) when Crown valuers assessed that the 1990 dollar loss to just Ngāi Tahu was 'between $12 billion and $15 billion' and the context of Government spending (for example the annual spending in 2018 (excluding capital investment) was ...
The term land loss includes coastal erosion. It is a much broader term than coastal erosion because land loss also includes land converted to open water around the edges of estuaries and interior bays and lakes and by subsidence of coastal plain wetlands. The most important causes of land loss in coastal plains are erosion, inadequate sediment ...
The 1865 act further individualised Māori land title with no more than ten owners, meaning the many others in the hapū or whānau that had ownership and usage rights to the land essentially had those right extinguished. [4] The Native Land Court was also known as Te Kooti Tango Whenua, The Land Taking Court. [5]
The Māori land march of 1975 was a protest led by the group Te Rōpū Matakite (Māori for 'Those with Foresight'), created by Dame Whina Cooper.The hīkoi (march) started in Northland on 14 September, travelled the length of the North Island, and arrived at the parliament building in Wellington on 13 October 1975.
The New Zealand land confiscations took place during the 1860s to punish the Kīngitanga movement for attempting to set up an alternative Māori form of government that forbade the selling of land to European settlers. The confiscation law targeted Kīngitanga Māori against whom the government had waged war to restore the rule of British law.
The Māori Land Court determined that it could consider the issue, but was overruled by the High Court. On 19 June 2003, New Zealand's Court of Appeal ruled in Ngati Apa v Attorney-General, amongst other matters, that: "The definition of 'land' in Te Ture Whenua Maori Act 1993 did not necessarily exclude foreshore and seabed"; [2]
The Treaty of Waitangi Act 1975 introduced the phrase "principles of the Treaty of Waitangi". It is found twice in the long title, in the preamble, and in Section 6(1), which provides for the Waitangi Tribunal to inquire into claims by Māori that they are prejudicially affected by Crown acts (or omissions) that are inconsistent with the principles of the treaty. [2]
Visual sociologists can categorize and count them; ask people about them; or study their use and the social settings in which they are produced and consumed. So the second meaning of visual sociology is a discipline to study the visual products of society—their production, consumption and meaning.