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The angel explains that he has a message of good news for all people, namely that "Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger." [1]
Neapolitan presepio at the Carnegie Museum of Art in Pittsburgh Detail of an elaborate Neapolitan presepio in Rome. In the Christian tradition, a nativity scene (also known as a manger scene, crib, crèche (/ k r ɛ ʃ / or / k r eɪ ʃ /), or in Italian presepio or presepe, or Bethlehem) is the special exhibition, particularly during the Christmas season, of art objects representing the birth ...
The command to bring first-fruits to the Temple appears in the Torah, in Exodus 23:19 and Deuteronomy 26:1–11. The latter passage records the declaration (also known as the Avowal) which was recited upon presenting the first-fruits to the priest ( Deuteronomy 26:3–10 ).
The Gospel in Christian liturgy refers to a reading from the Gospels used during various religious services, including Mass or Divine Liturgy . In many Christian churches, all present stand when a passage from one of the Gospels is read publicly, and sit when a passage from a different part of the Bible is read.
In further, less commonly seen, legends a group of robbers abandon their plan to rob the travellers, and a date palm tree bends down to allow them to pluck the fruit. [ 8 ] Another subject is the meeting of the infant Jesus with his cousin, the infant John the Baptist , who, according to legend was rescued from Bethlehem by the Archangel Uriel ...
The parable of the barren fig tree is a parable of Jesus recorded in the Gospel of Luke 13:6-9. A vinekeeper holds out hope that a barren fig tree will bear fruit next year. [14] Mark 11 includes an account of Jesus cursing the fig tree: [15] The next day as they were leaving Bethany, Jesus was hungry. Seeing in the distance a fig tree in leaf ...
The reading of the Gospel is the highpoint of the service, and takes place near the end of the festive portion of the service known as the Polyeleos. During the Divine Liturgy the Gospel is usually read by the deacon, but the Matins Gospel is read by the priest. However, if the bishop is present, he will usually be the one who reads the Matins ...
A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them." From Luke 6:43–45 (KJV): "For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth ...