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The Daniel Fast, in Christianity, is a partial fast, in which meat, dairy, alcohol, and other rich foods are avoided in favor of vegetables and water in order to be more sensitive to God. [ 1 ] [ 2 ] [ 3 ] The fast is based on the lifelong kosher diet of the Jewish prophet Daniel in the biblical Book of Daniel and the three-week mourning fast ...
Because, according to the Hebrew Bible, hardship and calamitous circumstances can occur as a result of sin, [4] fasting is often undertaken by the community or by individuals to achieve atonement and avert catastrophe. [5] Most of the Talmud's Tractate Ta'anit ("Fast[s]") is dedicated to the protocol involved in declaring and observing fast days.
During Lent some Christian communities, such as Orthodox Christians in the Middle East, undertake partial fasting eating only one light meal per day. [36] For strict Greek Orthodox Christians and Copts , all meals during this 40-day period are prepared without animal products and are essentially vegan. [ 36 ]
Gundry feels this is for the same purpose as in Matthew 16:1, 19:3, and 22:18 the Pharisees and Sadducees are similarly presented as tempters. [ 2 ] Most scholars agree that the word if does not mean that Satan is doubting Jesus' status and the line should be read as "since you are the Son of God" not as "if you are really the Son of God."
This is the only fast day mentioned in the Torah (Leviticus 23:26-32). It is so important to fast on this day, that only those who would be put in mortal danger by fasting are exempt, such as the ill or frail (endangering a life is against a core principle of Judaism); such people are actually forbidden from fasting. [109]
Fasting (verses 16–18) is Jesus' third example of 'pious deeds', [1] after previously discussing about almsgiving (verses 2–4) and prayer (verses 5–6). [2]The previous verse stated that, unlike the hypocrites, Jesus' followers should present a clean and normal appearance even when fasting.
The Cambridge Bible for Schools and Colleges notes that this was "the very least the slave could have done, [as] to make money in this way required no personal exertion or intelligence", [16] and Johann Bengel commented that the labour of digging a hole and burying the talent was greater than the labour involved in going to the bankers.
Pseudo-Chrysostom: Forasmuch as that prayer which is offered in a humble spirit and contrite heart, shows a mind already strong and disciplined; whereas he who is sunk in self-indulgence cannot have a humble spirit and contrite heart; it is plain that without fasting prayer must be faint and feeble; therefore, when any would pray for any need in which they might be, they joined fasting with ...