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Among early Christian writers, there existed differing viewpoints regarding the ethics of deception and dishonesty in certain circumstances. Some argued that lying and dissimulation could be justified for reasons such as saving souls, convincing reluctant candidates to accept ordination, or demonstrating humility by refraining from boasting about one's virtues.
The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.
Christian teaching has never held that marriage is necessary for everyone; for many centuries in Western Europe, priestly or monastic celibacy was valued as highly as, if not higher than, marriage. Christians who did not marry were expected to refrain from all sexual activity , as were those who took holy orders or monastic vows .
The Abolition of Marriage. Regnery Publishing, 1996. ISBN 0-89526-464-1. Jerry Miles Humphrey (1991). A Word Of Warning On Divorce-Marriage (PDF). Minerva: Christian Printing Mission. Lester, David. "Time-Series Versus Regional Correlates of Rates of Personal Violence". Death Studies 1993: 529–534. Morowitz, Harold J. "Hiding in the Hammond ...
Ethics in the Bible refers to the system(s) or theory(ies) produced by the study, interpretation, and evaluation of biblical morals (including the moral code, standards, principles, behaviors, conscience, values, rules of conduct, or beliefs concerned with good and evil and right and wrong), that are found in the Hebrew and Christian Bibles.
Scholars like Gratian of Bologna were quick to posit their theories on marriage. His 12th century work, Decretum Gratiani, became an early text example for other canon law studies and it is here where the earliest account for marital debt is found. In it, he writes that marriage arose from wishing to prevent further sin through fornication.
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