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The division of labor creates specialized behavioral groups within an animal society, sometimes called castes. Eusociality is distinguished from all other social systems because individuals of at least one caste usually lose the ability to perform behaviors characteristic of individuals in another caste.
As a social construct, reciprocity means that in response to friendly actions, people are generally nicer and more cooperative. This construct is reinforced in society by fostering an expectation of mutual exchange. While the norm is not an innate quality in human beings, it is learned and cemented through repeated social interaction.
In some co-operative economics literature, the aim is the achievement of a co-operative commonwealth, a society based on cooperative and socialist principles. Co-operative economists – federalist, individualist, and otherwise – have presented the extension of their economic model to its natural limits as a goal.
Human reciprocal altruism seems to be a huge magnetic field to interweave different disciplines closely. New exploration has been made by these disciplines at different levels from different points. Generally, the core of Human reciprocal altruism is located in the puzzle: How to overcome short-term self-interest and achieve cooperation.
A cooperative (also known as co-operative, co-op, or coop) is "an autonomous association of persons united voluntarily to meet their common economic, social and cultural needs and aspirations through a jointly owned and democratically-controlled enterprise". [1]
Humans cooperate for the same reasons as other animals: immediate benefit, genetic relatedness, and reciprocity, but also for particularly human reasons, such as honesty signaling (indirect reciprocity), cultural group selection, and for reasons having to do with cultural evolution. Language allows humans to cooperate on a very large scale.
He created his own national economic doctrine, called Solidarism, according to which society could gradually move towards a cooperative economy in which workers themselves controlled the means of production. In Gide's thinking, the values and goals of solidarity could be pursued through cooperative associations, 'the voluntary association of ...
Human study of economics is a social science that looks at how societies distribute scarce resources among different people. [467] There are massive inequalities in the division of wealth among humans; the eight richest humans are worth the same monetary value as the poorest half of all the human population.