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Ephesians 4:1–16. A chapter on unity in the midst of the diversity of gifts among believers. [22] Ephesians 4:17–6:9. Instructions about ordinary life and different relationships. [23] Ephesians 6:10–24. The imagery of spiritual warfare (including the metaphor of the Armor of God), the mission of Tychicus, and valedictory blessings. [24]
The Apostle Paul has traditionally been attributed as the writer of the Book of Ephesians, the tenth book of the New Testament, although it is more likely the work of one of his disciples. [7] Within 6:10–12 of Ephesians, Paul addresses spiritual warfare and how to combat spiritual attacks; "Finally, be strong in the Lord and in his mighty power.
Ephesians 3 is the third chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
Ephesians 4 is the fourth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
It is used daily to pray the canonical hours at fixed prayer times. [2] It is bound in four volumes and follows the lectionary of the Lutheran Book of Worship. [3] [4] For All the Saints: A Prayer Book for and by the Church has prayers and readings from the Old Testament, Epistles and Gospels with a commentary on them. [2]
Ephesians 6 is the sixth and final chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and style.
The first liturgical book published for general use throughout the church was the Book of Common Prayer (BCP) of 1549, edited by Thomas Cranmer, Archbishop of Canterbury. The work of 1549 was the first prayer book to contain the forms of service for daily and Sunday worship in English and to do so within a single volume; it included morning ...
The 1918 prayer book [note 2] introduced a large number of new prayers and additional Scripture options relative to prior English and American prayer book revisions. [16]: xii–xiii Imitating the Scottish Episcopal Church and U.S. Episcopal Church, there were several efforts to include an Epiclesis into the Anaphora of the Holy Communion office.
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