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Toward the end of the second part of the book, Steiner writes that "The unique character of the idea, by means of which I distinguish myself as 'I', makes me an individual." And then, "An act the grounds for which lie in the ideal part of my nature is free." Steiner is using the term ideal to refer to pure ideation or pure thinking in Steiner's ...
The house where Rudolf Steiner was born, in present-day Croatia. Steiner's father, Johann(es) Steiner (1829–1910), left a position as a gamekeeper [29] in the service of Count Hoyos in Geras, northeast Lower Austria to marry one of the Hoyos family's housemaids, Franziska Blie (1834 Horn – 1918, Horn), a marriage for which the Count had refused his permission.
Rudolf Steiner, "The International Economy and the Threefold Social Order" from the newspaper The Social Future; Owen Barfield, "The Relation Between the Economics of C. H. Douglas and Those of Rudolf Steiner" Robert Karp, "Toward an Associative Economy in the Sustainable Food and Farming Movement" Sarah Hearn, "Money: Reclaiming the Power to ...
Rudolf Steiner developed exercises aimed at cultivating new cognitive faculties he believed would be appropriate to contemporary individual and cultural development. . According to Steiner's view of history, in earlier periods people were capable of direct spiritual perceptions, or clairvoyance, but not yet of rational thought; more recently, rationality has been developed at the cost of ...
Steiner explained that the meeting with the Guardian of the Threshold as presented in those dramas was to show that a person (man or woman) who had made the soul clairvoyant, must go back and forth across that threshold and know how to be rightly in the spiritual world on the far side, as well as on this side in the physical world.
Rudolf Steiner, Toward Social Renewal: Basic Issues of the Social Question, Steiner's central book on social questions. Rudolf Steiner, World Economy: The Formation of a Science of World-Economics : fourteen lectures given in Dornach, 24 July-6 August 1922', Rudolf Steiner Press, 1972, ISBN 0-85440-266-7
The relationship between Rudolf Steiner and the Theosophical Society, co-founded in 1875 by H.P. Blavatsky with Henry Steel Olcott and others, was a complex and changing one. [1] Rudolf Steiner founded the Anthroposophical Society on 28 December 1912, and he was expelled from the Theosophical Society on 7 March 1913.
Anthroposophy is a spiritual [1]: i new religious movement [2] which was founded in the early 20th century by the esotericist Rudolf Steiner [3] that postulates the existence of an objective, intellectually comprehensible spiritual world, accessible to human experience.
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