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The dakuten (Japanese: 濁点, Japanese pronunciation: [dakɯ̥teꜜɴ] or [dakɯ̥teɴ], lit. "voicing mark"), colloquially ten-ten (点々, "dots"), is a diacritic most often used in the Japanese kana syllabaries to indicate that the consonant of a mora should be pronounced voiced, for instance, on sounds that have undergone rendaku (sequential voicing).
Taoism in Vietnam (Vietnamese: Đạo giáo Việt Nam) is believed to have been introduced into the country during the first Chinese domination of Vietnam. [1] Under Lý dynasty Emperor Lý Nhân Tông (1072-1127), the examination for the recruitment of officials consisted of essays on the "three doctrines - Tam Giáo/三教” ( Confucianism ...
The dakuten forms ぢ, ヂ, are uncommon. They are primarily used for indicating a voiced consonant in the middle of a compound word (see rendaku ), and they don't usually begin a word. The dakuten form of the shi character is sometimes used when transliterating "di", as opposed to チ's dakuten form; for example, Aladdin is written as ...
Daoism (or Taoism) is a philosophy centered on living in harmony with the Dao (Tao) (Chinese: 道; pinyin: Dào; lit. 'Way'), which is believed to be the source, pattern and substance of all matter. [9] Its origin can be traced back to the late 4th century B.C.E. and the main thinkers representative of this teaching are Laozi and Zhuang Zhou. [6]
Dai Jitao or Tai Chi-t'ao (Chinese: 戴季陶; pinyin: Dài Jìtáo; January 6, 1891 – February 21, 1949) was a Chinese journalist, an early Kuomintang member, and the first head of the Examination Yuan of the Republic of China.
The Daozang (Chinese: 道藏; pinyin: Dàozàng; Wade–Giles: Tao Tsang) is a large canon of Taoist writings, consisting of around 1,500 texts that were seen as continuing traditions first embodied by the Daodejing, Zhuangzi, and Liezi.
In Tao produces One—Wuji produces Taiji, which represents the Great Tao, embodied by Hundun (Chinese: 混沌無極元始天王; pinyin: Hùndùn Wújí Yuánshǐ Tiānwáng, "Heavenly King of the Never-ending Primordial Beginning") at a time of pre-Creation, manifesting into the first of the Taoist Trinity, Yuanshi Tianzun.
Bagua diagram from Zhao Huiqian's (趙撝謙) Liushu benyi (六書本義, c. 1370s).. The Daodejing (also known as the Laozi after its purported author, terminus ante quem 3rd-century BCE) has traditionally been seen as the central and founding Taoist text, though historically, it is only one of the many different influences on Taoist thought, and at times, a marginal one at that. [12]