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The old Anno Mundi calendar theoretically commenced with the creation of the world based on information in the Old Testament. It was believed that, based on the Anno Mundi calendar, Jesus was born in the year 5500 (5500 years after the world was created) with the year 6000 of the Anno Mundi calendar marking the end of the world.
Dionysius is best known as the inventor of Anno Domini (AD) dating, which is used to number the years of both the Gregorian calendar and the (Christianised) Julian calendar. Almost all churches adopted his computus for the dates of Easter. From around the year 500 until his death, Dionysius lived in Rome.
In the year 616 an anonymous scholar extended Dionysius Exiguus' Easter table to an Easter table covering the years 532 up to and including 721. Dionysius' table was published in 525 and only a century later accepted by the church of Rome, which from the third century up till then had given preference to go on using her own, relatively inadequate, Easter tables.
The Anno Domini era was introduced in 525 by Scythian monk Dionysius Exiguus (c. 470 – c. 544), who used it to identify the years on his Easter table.He introduced the new era to avoid using the Diocletian era, based on the accession of Roman emperor Diocletian, as he did not wish to continue the memory of a persecutor of Christians.
The Anno Domini (AD) year numbering was developed by a monk named Dionysius Exiguus in Rome in AD 525 (AUC 1278), as a result of his work on calculating the date of Easter. Dionysius did not use the AUC convention, but instead based his calculations on the Diocletian era.
The great historical importance of Dionysius' Easter table is twofold: From this Easter table Bede's Easter cycle would ultimately be developed by means of which all future Julian calendar dates of Easter Sunday were determined (as in column G of Dionysius' table);
The eastern Church avoided the use of the Anno Domini system of Dionysius Exiguus, since the date of Christ's birth was debated in Constantinople as late as the 14th century. The Byzantine calendar was identical to the Julian calendar except that: the names of the months were transcribed from Latin into Greek;
[30] [31] In 1835, in his book Living Oracles, Alexander Campbell, wrote: "The vulgar Era, or Anno Domini; the fourth year of Jesus Christ, the first of which was but eight days", [32] and also refers to the common era as a synonym for vulgar era with "the fact that our Lord was born on the 4th year before the vulgar era, called Anno Domini ...