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Michael, [Notes 1] also called Saint Michael the Archangel, Archangel Michael and Saint Michael the Taxiarch [6] is an archangel in Christianity, Judaism, Islam, and the BaháΚΌí Faith.
(Tobit 12,15) The other two angels mentioned by name in the Bibles used by Catholics and Protestants are the archangel Michael and the angel Gabriel; Uriel is named in 2 Esdras (4:1 and 5:20) and Jerahmeel is named in 2 Esdras 4:36, a book that is regarded as canonical by the Ethiopian Orthodox Church, the Georgian and Russian Orthodox Churches ...
May prayer strengthen us for the spiritual battle that the Letter to the Ephesians speaks of: "Be strong in the Lord and in the strength of his might" (Ephesians 6:10). The Book of Revelation refers to this same battle, recalling before our eyes the image of St Michael the Archangel (cf. Revelation 12:7). Pope Leo XIII certainly had this ...
The name of Jesus is at the heart of Christian prayer. All liturgical prayers conclude with the words "through our Lord Jesus Christ". The Hail Mary reaches its high point in the words "blessed is the fruit of thy womb, Jesus". The Eastern prayer of the heart, the Jesus Prayer, says: "Lord Jesus Christ, Son of God, have mercy on me, a sinner."
They believe Jesus is an archangel in the true sense of the word—the supreme leader of angels. [49] The Church of Jesus Christ of Latter-day Saints (LDS Church) interprets the term "archangel" as meaning "Chief Angel", [50] Michael is the only individual so designated in the Latter Day Saints canon. [51]
Michael means "Who is like God?" (a rhetorical question), Gabriel means "Power of God" or "Strong One of God" and Raphael means "God has healed". [2] Michael, Gabriel, and Raphael are named in the Bible as angels. (Roman Catholics accept as canonical the Book of Tobit, in which Raphael is named.) Only Michael is called an archangel in the Bible.
In Matthew 18:10 Jesus warns not to despise children because "their angels in heaven always see the face of my Father in heaven." Luke 20:34–36 affirms that, like the angels, "those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, and they can no longer die."
When Jesus prayed in the Garden of Gethsemane, he did so with his face to the ground (Matthew 26:39). [1] On the other hand, in John 11:41 and 17:1, he looked upwards as he prayed. R. A. Torrey asserts that Jesus prayed early in the morning as well as all night, that he prayed both before and after the great events of his life, and that he ...