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When thou is the grammatical subject of a finite verb in the indicative mood, the verb form typically ends in -(e)st (e.g., "thou goest", "thou do(e)st"), but in some cases just -t (e.g., "thou art"; "thou shalt"). Originally, thou was simply the singular counterpart to the plural pronoun ye, derived from an ancient Indo-European root.
Thou shalt go down even to hell." [2] Jerome: " In other copies we find, And thou, Capharnaum, that art exalted to heaven, shalt be brought down to hell; and it may be understood in two different ways. Either, thou shalt go down to hell because thou hast proudly resisted my preaching; or, thou that hast been exalted to heaven by entertaining me ...
In the King James Version of the Bible the text reads: At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. The New International Version translates the passage as:
In the King James Version of the Bible the text reads: Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: The World English Bible translates the passage as: "Again you have heard that it was said to them of old time, 'You shall not make false vows,
Thou, Bethlehem, of the land of Judah, or Ephrata, (which is added to distinguish it from another Bethlehem in Galilee,) though thou art a small village among the thousand cities of Judah, yet out of thee shall be born Christ, who shall be the Ruler of Israel, who according to the flesh is of the seed of David, but was born of Me before the ...
In the King James Version of the Bible the text reads: Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. The World English Bible translates the passage as:
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
In the King James Version of the Bible the text reads: Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing. The World English Bible translates the passage as: Most certainly I tell you, you shall by no means get out of there, until you have paid the last penny. The Novum Testamentum Graece ...
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