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The phrase is derived from the sixth book of Homer's Iliad, in which it is used in a speech Glaucus delivers to Diomedes. During a battle between the Greeks and Trojans, Diomedes is impressed by the bravery of a mysterious young man and demands to know his identity. Glaucus replies: "Hippolochus begat me.
In the Iliad, occasional syntactic inconsistency may be an oral tradition effect—for example, Aphrodite is "laughter-loving" despite being painfully wounded by Diomedes (Book V, 375); and the divine representations may mix Mycenaean and Greek Dark Age (c. 1150–800 BC) mythologies, parallelling the hereditary basileis nobles (lower social ...
In Book 6 of the Iliad, Andromache relates that Achilles killed Eëtion and his seven sons in a raid on Thebe, [3] but in Book 17, Podes appears and is killed by Menelaus. [4] This inconsistency on Homer's part may be an implication that some traditions gave Eëtion eight sons.
In his prayer to Apollo (Iliad, I, 445–457), Chryses, a priest of the god in Anatolia, washes his hands and lifts them prior to requesting fulfillment of his wish. He admits his lower status in relation to the god, "who set your power about Chryse and Killa the sacrosanct, who are lord in strength over Tenedos" ( Iliad , I, 451–3).
Conversely, Lachmann's 1847 Betrachtungen über Homers Ilias ("Studies on Homer's Iliad") argued that the Iliad was a compilation of 18 independent folk-lays, rather as the Finnish Kalevala actually was, compiled in the 1820s and 1830s by Lönnrot: so, he argued, Iliad book 1 consists of a lay on Achilleus' anger (lines 1-347), and two ...
Unlike the Iliad and the Odyssey, the cyclic epics survive only in fragments and summaries from Late Antiquity and the Byzantine period. The Epic Cycle was the distillation in literary form of an oral tradition that had developed during the Greek Dark Age , which was based in part on localised hero cults .
Book 1: [5] Quintus dispenses with the customary invocation of the Muses in order to make his first line continue from the end of the Iliad. Book 1 tells of the arrival of the proud Amazon queen Penthesileia, the welcome she receives from the hard-pressed Trojans, her initial successes in battle, and her defeat by Achilles, who kills Thersites for mocking his admiration for the beautiful victim.
Diomedes' aristeia ("excellence"—the great deeds of a hero) begins in Book V and continues in Book VI. This is the longest aristeia in the epic. Some scholars claim that this part of the epic was originally a separate, independent poem (describing the feats of Diomedes) that Homer adapted and included in the Iliad. [17]