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Other writers say that early Christians considered abortion a sin even before ensoulment. [31] According to some, the magnitude of the sin was, for the early Christians, on a level with general sexual immorality or other lapses; [4] according to others, they saw it as "an evil no less severe and social than oppression of the poor and needy". [32]
Christianity and abortion have a long and complex history. Condemnation of abortion by Christians goes back to the 1st century with texts such as the Didache, the Epistle of Barnabas, and the Apocalypse of Peter. In later years some Christian writers argued that abortion was acceptable under certain circumstances, such as when necessary to save ...
[18] [20] Some early Christians believed that the embryo did not have a soul from conception, [15] [22] [23] [24] and consequently, opinion was divided as to whether or not early abortion was murder or ethically equivalent to murder. [17] [21] Early church councils punished women for abortions that were combined with other sexual crimes, as ...
The story of Walatta Petros, a 17th-century Ethiopian noblewoman who was later made a saint, shows that Christianity has a complex history with abortion and contraception. A 1721 manuscript ...
There has always been much debate over the 'Christian views on suicide', with early Christians believing that suicide is sinful and an act of blasphemy. Modern Christians do not consider suicide an unforgivable sin (though still wrong and sinful) or something that prevents a believer who died by suicide from achieving eternal life. [1] [2] [3]
In an entry in The Encyclopedia of Religion, Marilyn J. Harran wrote the following: Buddhism in its various forms affirms that, while suicide as self-sacrifice may be appropriate for the person who is an arhat, one who has attained enlightenment, it is still very much the exception to the rule. [12]
Abortion is far more complex than the false binary choice between one or the other. To ratify abortion on demand does not exhibit God’s love fully any more than does prohibiting all abortion.
The early Christian work called the Didache (before 100 AD) says: "do not murder a child by abortion or kill a new-born infant." [67] Tertullian, a 2nd- and 3rd-century Christian theologian argued that abortion should be performed only in cases in which abnormal positioning of the fetus in the womb would endanger the life of the pregnant woman.