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According to a hadith attributed to ibn Abbas, God created four types of intelligent beings; those among whom all will be in paradise - they are the angels; all those who will be in hell-fire - they are the devils; and creatures both in paradise and hell - they are the jinn and humans. [1] Most creatures can be assigned to these.
Some Alevis believe that good and bad angels are merely symbols and do not believe in their literal existence. [71] Angels are also mentioned in Alevi-spiritual literature. The cosmology outlined in the Buyruks ascribes a central role to angels. Accordingly, when God created the angels, God tested them by asking who they are.
Sufi cosmology (Arabic: الكوزمولوجية الصوفية) is a Sufi approach to cosmology which discusses the creation of man and the universe, which according to mystics are the fundamental grounds upon which Islamic religious universe is based.
Belief in the existence of God's predestination (qadar, ' Divine Decree ') due to God's omniscience, whether it involves good or bad. Of these, the first four are mentioned and the fifth implied in ayah 2:285 of the Quran. [3] All six appear in the first hadith of the collection Sahih Muslim, where the angel Gabriel asks to be told of iman and ...
Regarding the creation of Muhammad, Islam developed the belief in the pre-existence of Muhammad. [a] This posits that God created the spiritual nature of Muhammad before God created the universe or Adam. [53] Following this belief, Muhammad was the first prophet created, but the last one sent to mankind. [52]
The Quran repeatedly and firmly asserts God's absolute oneness, thus ruling out the possibility of another being sharing his sovereignty or nature. [1] In Islam, the Holy Spirit is believed to be the Angel Gabriel. [2] Muslims have explicitly rejected Christian doctrines of the Trinity from an early date. [1] [3]
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Ja'far Sobhani, a Shi‘ite scholar, claimed that the concept of Ismah originated from the Qur’an, regarding the prophet (), [63] angels (), and the Qur'an itself [31] Dwight M. Donaldson regards the origin and importance of the concept of Ismah owes to the development of the theology of the Shi'ites in the period between the death of Muhammad and the disappearance of the Twelfth Imam. [11]