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Apollo, the patron of sport, is associated with the wearing of a laurel wreath. [3] This association arose from the ancient Greek mythology story of Apollo and Daphne. Apollo mocked the god of love, Eros (Cupid), for his use of bow and arrow, since Apollo is also patron of archery. The insulted Eros then prepared two arrows—one of gold and ...
One popular use of the Shuti, two-feather crown is by the deity Amun, one of his many crowns he is portrayed wearing. The tail feathers in this crown are generally straight, and are assumed to be the tail feathers of a falcon. They can be compared to the ostrich features in the Atef crown of Osiris, or the single ostrich feather that symbolizes ...
527–565), wearing a jewelled diadem (St Mark's Basilica) Radiate crowns were associated with the sun, and the 3rd-century Roman emperors issued coins – antoniniani – with the imperial portrait wearing a radiate crown. [21] Soon after the Christianization of the Roman Empire in the reign of Constantine the Great (r.
The pharaoh was shown wearing the nemes with the symbols of the goddesses Nekhbet and Wadjet (vulture and ureus) [17] on his forehead. In royal statuary, numerous representations show the sovereign wearing the nemes headdress, which served as a support for the pschent double-crown. [18]
Attested as early as the Old Kingdom, the Cap crown is most commonly associated with the Dynasty 25 Kushite Pharaohs, who are frequently depicted wearing the Crown with two uraei. [6] In that era, the Crown was referred to as a sdn. [7] The remnants of what appears to be a Cap crown (JE 62699) were found on the mummy of Tutankhamun. [8]
The pschent (/pskʰént/; Greek ψχέντ) was the double crown worn by rulers in ancient Egypt. The ancient Egyptians generally referred to it as Pa-sekhemty (pꜣ-sḫm.ty), the Two Powerful Ones, from which the Greek term is derived. [1] It combined the White Hedjet Crown of Upper Egypt and the Red Deshret Crown of Lower Egypt.
The three Biblical gospels that mention the crown of thorns do not say what happened to it after the crucifixion. The oldest known mention of the crown already being venerated as a relic was made by Paulinus of Nola, writing after 409, [8] who refers to the crown as a relic that was adored by the faithful (Epistle Macarius in Migne, Patrologia Latina, LXI, 407).
Other deities wore the deshret too, or were identified with it, such as the protective serpent goddess Wadjet and the creator-goddess of Sais, Neith, who often is shown wearing the Red Crown. [ 3 ] The Red Crown would later be combined with the White Crown of Upper Egypt to form the Double Crown , symbolizing the rule over the whole country ...