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1 Corinthians 1:1–21 in Codex Amiatinus from the 8th century 1 Corinthians 1:1–2a in Minuscule 223 from the 14th century. The epistle may be divided into seven parts: [30] Salutation (1:1–3) Paul addresses the issue regarding challenges to his apostleship and defends the issue by claiming that it was given to him through a revelation from ...
1 Corinthians 2:1 μυστηριον – ๐ 46, ื, Α, C, 88, 436, it a,r, syr p, cop bo μαρτυριον – B D G P Ψ 33 81 104 181 326 330 451 614 629 630 1241 1739 1877 1881 1962 1984 2127 2492 2495 Byz Lect it vg syr h cop sa arm eth ευαγγελιον – Theodoret σωτηριον – 489, โ 598 pt, โ 599 [6] 1 Corinthians 2:4
Saint Achaicus of Corinth (Ancient Greek: แผχαฯκฯς Achaikos, "belonging to Achaia") [1] was a Corinthian Christian saint who according to the Bible, together with Saints Fortunatus and Stephanas, carried a letter from the Corinthians to Saint Paul, and from Saint Paul to the Corinthians (1 Corinthians 16:17; cf. also 16:15).
Fortunatus was a disciple from Corinth, of Roman birth or origin, as his name indicates, who visited Paul at Ephesus, most probably with contributions; [1] and returned, along with Stephanus and Achaicus, in charge of that apostle's first Epistle to the Corinthian Church.
A first, or "zeroth", epistle to Corinth, also called A Prior Epistle of Paul to the Corinthians, [16] or Paul's previous Corinthian letter, [17] possibly referenced at 1 Corinthians 5:9. [18] A third epistle to Corinth, written in between 1 and 2 Corinthians, also called the Severe Letter, referenced at 2 Corinthians 2:4 [19] and 2 Corinthians ...
2. Hoppin’ John. Southerners are usually eating Hoppin’ John (a simmery mix of black-eyed peas and rice) on New Year's Day. Like most “vegetable” recipes from around this area, it contains ...
Jabbar, a 42-year-old military veteran and U.S. citizen who lived in Houston, was "100% inspired by ISIS," Raia said, referring to the Islamic State terrorist organization known as ISIS.
Stephanas (Greek: Στεφανแพถς, Stephanas, meaning "crowned", [1] from Greek: στεφανฯω, stephanoó, "to crown") [2] was a member of the church at Corinth, whose family were among the limited number of believers whom Paul the Apostle had baptized there [3] and whom Paul refers to as the “first-fruits of Achaia”.