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Ògbójú Ọdẹ nínú Igbó Irúnmọlẹ̀ (lit. ' The Brave Hunter in the Forest of 400 Deities ') is the first novel written by the Yorùbá author D.O. Fágúnwà.It was published by the Church Missionary Society Bookshop, Lagos in 1938 and is one of the first novels written in Yorùbá [1] It tells the story of the adventures of the hunter Akara-Ogun.
The Republic of Benin and Nigeria contain the highest concentrations of Yoruba people and Yoruba faiths in all of Africa. Brazil , Cuba , Puerto Rico , Haiti , Trinidad and Tobago are the countries in the Americas where Yoruba cultural influences are the most noticeable, particularly in popular religions like Vodon, Santéria , Camdomblé, and ...
Yoruba religion is intertwined with history, with the various Yoruba clans claiming to descend from divinities, and some of their kings becoming deified after their deaths. Itan is the word for the sum of Yoruba religion, poetry, song, and history. Yoruba divinities are called Orishas, and make up one of the most complex pantheons in oral history.
Fagunwa remains the most widely read Yorùbá-language author, and a major influence on such contemporary writers as Amos Tutuola. [ 10 ] [ 11 ] He also used Greek myths and Shakespearean stories as themes in his books, such as in his book Igbo Olodumare , where the character Baba-onirugbon-yeuke tells a story similar to Romeo and Juliet.
Igbó Olódùmarè (English translation: The Forest of God) is the second novel by the Yorùbá author D. O. Fágúnwà, published in 1949 by Thomas Nelson. [1] It is a prequel to his first book and details the adventures of Olowo-Aiye, the father of the protagonist in Ògbójú Ọdẹ nínú Igbó Irúnmọlẹ̀.
The mythology of Nigeria is diverse because of the various ethnic groups that share the country. Elements of Yoruba mythology overlaps with Yoruba religion and include the Orisha, a pantheon of gods who are also venerated in the Candomble, Santeria, and Haitian Vodou religions in the African diaspora.
Baba Ifa Karade, The Handbook of Yoruba Religious Concepts, Weiser Books, York Beach, New York, 1994. ISBN 0-87728-789-9 Gary Edwards (Author), John Mason (Author), Black Gods – Orisa Studies in the New World , 1998.
A symbol of the Yoruba religion (Isese) with labels Yoruba divination board Opon Ifá. According to Kola Abimbola, the Yorubas have evolved a robust cosmology. [1] Nigerian Professor for Traditional African religions, Jacob K. Olupona, summarizes that central for the Yoruba religion, and which all beings possess, is known as "Ase", which is "the empowered word that must come to pass," the ...