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In Zoroastrianism, there are 101 names and titles used to refer to Ahura Mazda.The list is preserved in Persian, Pazend, and Gujarati. [1]The names are often taken during Baj (ceremonial prayer) as part of Yasna while continuously sprinkling with the ring made of eight metals with the hair of the pure Varasya named "Vars" [clarification needed] into the water vessel.
Ahura Mazda (/ ə ˌ h ʊər ə ˈ m æ z d ə /; [1] Avestan: 𐬀𐬵𐬎𐬭𐬀 𐬨𐬀𐬰𐬛𐬁, romanized: Ahura Mazdā; Persian: اهورا مزدا, romanized: Ahurâ Mazdâ), [n 1] also known as Horomazes, [n 2] [2] is the creator deity and god of the sky [3] in the ancient Iranian religion Zoroastrianism.
In Zoroastrianism, 101 names of God (Pazand Sad-o-yak nam-i-khoda) is a list of names of God (Ahura Mazda). The list is preserved in Persian , Pazand and Gujarati . Parsi tradition expanded this to a list of 101 names of God.
However, the Visperad ceremony itself is dedicated to Ahura Mazda, the ratūm berezem "high Master." [4] The Visperad collection has no unity of its own, and is never recited separately from the Yasna. During a recital of the Visperad ceremony, the Visperad sections are not recited en bloc but are instead interleaved into the Yasna recital. [5]
In both tradition and scripture, the terms 'Amesha Spenta' and 'yazata' are sometimes used interchangeably. In general, however, 'Amesha Spenta' signifies the six divine emanations of Ahura Mazda. [6] In tradition, yazata is the first of the 101 epithets of Ahura Mazda. The word also came to be applied to Zoroaster, though Zoroastrians today ...
In the Fravaraneh, the traditional name for the Zoroastrian credo summarized in Yasna 12.1, the adherent declares: "I profess myself a Mazda worshiper, a follower of the teachings of Zoroaster, rejecting the daevas... " This effectively defines ahura by defining what ahura is not.
Also in the early texts, tangential to its role in establishing guilt, atar is the light of revelation through which Zoroaster is selected by Ahura Mazda, the Zarathushtra Mainyu Athra (Yasna 31.3), radiated by Ahura Mazda (43.9), bearing the conviction of "Good Purpose" (Vohu Manah, 43.4; see also Amesha Spenta), and enlightening one's inner ...
The relationship between Ahura Mazda and the Amesha Spenta is an altogether subtle one. In Yasna 31.11 of the Gathas, Ahura Mazda is said to have created the universe with his "thought". In other passages, such as Yasna 45.4, he is described as the metaphorical "father" of the individual Amesha Spenta, which, even though it is figurative ...