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A meal offering (minchah) is of choice flour with oil, from which priest will remove a token portion to burn on the altar, and the remainder the priests can eat. Meal offerings cannot contain leaven or honey, and are to be seasoned with salt. Meal offerings of first fruits are new ears parched with fire or grits of the fresh grain.
A meal offering (minchah) is of choice flour with oil, from which priest will remove a token portion to burn on the altar, and the remainder the priests can eat. Meal offerings cannot contain leaven or honey, and are to be seasoned with salt. Meal offerings of first fruits are new ears parched with fire or grits of the fresh grain.
Guilt offerings are required when a person deals deceitfully or by robbery. The priests keep the fire burning, every morning feeding it wood. The meal offering (mincha) is presented before the altar, a handful burned, and the balance eaten by the priests. On the occasion of the High Priest’s anointment, the meal offering is prepared with oil ...
The Tithe offering (Leviticus 27:32) could be eaten by anyone and the Passover offering was eaten by all who had purchased a share in the sacrifice. [100] [103] Meal offerings called mincha all consisted primarily of flour and were either completely or partially burned on the altar. Those not entirely burned on the altar were eaten by the priests.
Leviticus 23:16–19 sets out a course of offerings for the fiftieth day, including a meal-offering of two loaves made from fine flour from the firstfruits of the harvest; burnt-offerings of seven lambs, one bullock, and two rams; a sin-offering of a goat; and a peace-offering of two lambs.
A Midrash deduced the importance of peace from the way that the listing of the individual sacrifices in Leviticus 6–7 concludes with the peace offering. Leviticus 6:2–6 gives "the law of the burnt-offering," Leviticus 6:7–11 gives "the law of the meal-offering," Leviticus 6:18–23 gives "the law of the sin-offering," Leviticus 7:1–7 ...
The Two Priests Are Destroyed (watercolor circa 1896–1902 by James Tissot). Shemini, Sh'mini, or Shmini (שְּׁמִינִי —Hebrew for "eighth", the third word, and the first distinctive word, in the parashah) is the 26th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the third in the Book of Leviticus.
A meal offering, grain offering, or gift offering (Biblical Hebrew: מנחה, minkhah), is a type of Biblical sacrifice, specifically a sacrifice that did not include sacrificial animals. In older English it is sometimes called an oblation , from Latin.