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The Magisterial Reformation includes the Lutheran, Reformed, and Anglican traditions of Protestant Christianity and how these denominations "related to secular authorities, such as princes, magistrates, or city councils", i.e. "the magistracy".
Following the spread of Hegelianism, the doctrine of the lesser magistrate became less important.This is because in Hegel's thought, authority within a society could bleed in at all levels, not just from the top executive down through a hierarchy, even though the philosopher noted that in matters of national importance, there must be a top executive to decide.
The exercise of the Catholic Church's magisterium is sometimes, but only rarely, expressed in the solemn form of an ex cathedra papal declaration, "when, in the exercise of his office as shepherd and teacher of all Christians, in virtue of his supreme apostolic authority, [the Bishop of Rome] defines a doctrine concerning faith or morals to be held by the whole Church," [7] or of a similar ...
Additional district magistrate : The government may also appoint any executive magistrate to be an additional district magistrate who shall have all or any of the powers of a district magistrate under the code or under any other law for the time being in force, as the government may direct.
The Constitution doesn’t say what the swearing-in must include. Also, while most presidents have chosen a Bible, as George Washington first did, John Quincy Adams used a book of law, and Teddy ...
Tribune (Latin: Tribunus) was the title of various elected officials in ancient Rome.The two most important were the tribunes of the plebs and the military tribunes.For most of Roman history, a college of ten tribunes of the plebs acted as a check on the authority of the senate and the annual magistrates, holding the power of ius intercessionis to intervene on behalf of the plebeians, and veto ...
In the various independent Phoenician city-states—on the coasts of present-day Lebanon and western Syria, the Punic colonies on the Mediterranean Sea, and in Carthage itself—the šūfeṭ, called in Latin a sūfes, was a non-royal magistrate granted control over a city-state, sometimes functioning much in the same way as a Roman consul.
During this period, the archon eponymos was the chief magistrate, the polemarch was the head of the armed forces, and the archon basileus was responsible for the civic religious arrangements. After 683 BC, the offices were held for only a single year, and the year was named after the archon eponymos.
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