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Romans 13 is the thirteenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 .
In 1995, the Lockman Foundation reissued the NASB text as the NASB Updated Edition (more commonly, the Updated NASB or NASB95). Since then, it has become widely known as simply the "NASB", supplanting the 1977 text in current printings, save for a few (Thompson Chain Reference Bibles, Open Bibles, Key Word Study Bibles, et al.).
Prior to its full publication, several portions of The New American Bible were released; for example, a translation of the Book of Genesis was published in 1952. [4] It was compiled by 51 scholars from 1944 to 1970, [ 5 ] overseen by an editorial board headed by Father Stephen J. Hartdegen. [ 6 ]
The New American Bible Revised Edition (NABRE) is an English-language Catholic translation of the Bible, the first major update in 20 years to the New American Bible (NAB), [4] which was translated by members of the Catholic Biblical Association and originally published in 1970. [5]
An abbreviated history of the passage is that the conclusion of the Epistle to the Romans was known in several different versions: about the year 144, Marcion made radical changes in the ending of the Epistle to the Romans, breaking it off with chapter 14. At about the same time someone else made in other manuscripts the addition of verses 16: ...
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To the extent they have been set free from sin by renewed minds (Romans 6:18), [84] believers are no longer bound to sin. Believers are free to live in obedience to God and love everybody. As Paul says in Romans 13:10, "love (ἀγάπη) worketh no ill to his neighbor: therefore love is the fulfilling of law". [85]
The New Testament is based upon the Textus Receptus and Majority Text, although the translators consulted other manuscripts: "in certain, specific instances other manuscript versions and text-types are used where the evidence seems incontrovertible (e.g., the LXX and DSS in the Hebrew and Aramaic; the Alexandrian in the Greek)."