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"The psychological question asks after the historical origin of our moral ideas and judgments; the metaphysical question asks what the very meaning of the words 'good,' 'ill,' and 'obligation' are; the casuistic question asks what is the measure of the various goods and ills which men recognize, so that the philosopher may settle the true order ...
Monsters: History's Most Evil Men and Women is a 2008 non-fiction history book by the British Historian Simon Sebag Montefiore, who also wrote 'Jerusalem: The Biography', 'Young Stalin', and 'Heroes - History's Greatest Men and Women', to which this book is a counter.
Richards praised Eliot on these points in his 1926 book Principles of Literary Criticism, [83] describing his imagery technique as "a 'music of ideas ' ", [84] and in the 1930s Richards' commentary was taken further by F. R. Leavis, F. O. Matthiessen and Cleanth Brooks, who believed that, despite its apparent disjointedness, the poem contains ...
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Unethical human experimentation is human experimentation that violates the principles of medical ethics.Such practices have included denying patients the right to informed consent, using pseudoscientific frameworks such as race science, and torturing people under the guise of research.
Pinel argued that psychological intervention must be tailored to each individual rather than be based solely on the diagnostic category, and that it must be grounded in an understanding of the person's own perspective and history. He noted that "the treatment of insanity (l’aliénation mentale) without considering the differentiating ...
The World's Foremost Historians Imagine What Might Have Been, is an anthology of twenty essays and fourteen sidebars dealing with counterfactual history. It was published by G.P. Putnam's Sons in 1999, ISBN 0-399-14576-1, and this book as well as its two sequels, What If? 2 and What Ifs? of American History, were edited by Robert Cowley.
This is because the "graceful, easy, and commanding manners of the great" (p. 3) person are frequently associated with the other aspects of the person of high rank (e.g., clothes, manners), thus bestowing upon the other aspects the "graceful" quality of the person. In this way objects become fashionable.