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Wiccan views of divinity are generally theistic, and revolve around a Goddess and a Horned God, thereby being generally dualistic.In traditional Wicca, as expressed in the writings of Gerald Gardner and Doreen Valiente, the emphasis is on the theme of divine gender polarity, and the God and Goddess are regarded as equal and opposite divine cosmic forces.
Anu - probable goddess of the earth and fertility, [44] called "mother of the Irish gods" in Cormac's Glossary [45] Bec; Bébinn (Béfind) Bé Chuille; Bodhmall; Boann - goddess of the River Boyne, called Bouvinda by Ptolemy [46] Brigid (Brigit) - called a "goddess of poets" in Cormac's Glossary, [45] with her sisters Brigid the healer and ...
In various forms of Wicca, her masculine consort is the Horned God. The Triple Goddess was the subject of much of the writing of early and middle 20th-century poet, novelist and mythographer Robert Graves, in his books The White Goddess and The Greek Myths as well as in his poetry and novels.
According to Helen A. Berger, Ph.D, affiliated scholar at Brandeis University's Women’s Studies Research Center, Wicca, like witchcraft, is a form of paganism.
In traditional Wicca, the Horned God and the Goddess are seen as equal and opposite in gender polarity. However, in some of the newer traditions of Wicca, and especially those influenced by feminist ideology, there is more emphasis on the Goddess, and consequently the symbolism of the Horned God is less developed than that of the Goddess.
These are the best witch names for girls, pets, and more. ... Bob D'Amico - Getty Images. Aradia from Aradia, or the Gospel of Witches. Bonnie from The Vampire Diaries. Hagar from Drums O’ Voodoo .
Names of figures that were more marginal in Lithuanian mythology or less known from existing sources are put here. In fact they denote some spirits or local deities that do not play a main role in the mythology of Lithuanians. Blizgulis, a god of snow. His name means "He who sparkles." Junda, Goddess of War; Baubis, a household god of meat and ...
Later writers identified her as having originally been a pagan goddess, speculating on her role in a supposed Celtic pantheon. John Rhys in 1878 referred to the Solar Myth theory of Max Müller according to which "Gwenhwyfar and Ceridwen are dawn goddesses." [11] Charles Isaac Elton in 1882 referred to her as a "white fairy". [12]