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The ceremony takes place on the 1st of Sha'baan, the eighth month of the Islamic calendar, around thirty days before the start of the month of Ramadan and on the 15th of Muharram, the first month. The keys to the Kaaba are held by the Banī Shaybah (Arabic: بني شيبة) tribe, an honor bestowed upon them by Muhammad. [116]
The qibla is the direction of the Kaaba, a cube-like building at the centre of the Sacred Mosque (al-Masjid al-Haram) in Mecca, in the Hijaz region of Saudi Arabia. Other than its role as qibla, it is also the holiest site for Muslims, also known as the House of God (Bayt Allah) and where the tawaf (the circumambulation ritual) is performed during the Hajj and umrah pilgrimages.
The Kaaba of Najran still survives today, although in ruins, and is part of an archaeological site. The traveller Yaqut al-Hamawi mentions that the Kaaba of Dhu al-Khalasa was converted into a mosque. [4] The site of the Kaaba of al-Lat is also now where the Abd Allah ibn al-Abbas Mosque stands. [10]
Isaf and Na'ila are a pair of deities, a god and a goddess, whose cult was centered near the Well of Zamzam. Islamic tradition gave an origin story to their cult images; a couple who were petrified by Allah as they fornicated inside the Kaaba. Attested: Al-Jalsad Al-Jalsad is a god worshipped by the Kindah in Hadhramawt. Attested: Jihar
The Black Stone was held in reverence well before Islam. It had long been associated with the Kaaba, which was built in the pre-Islamic period and was a site of pilgrimage of Nabataeans who visited the shrine once a year to perform their pilgrimage. The Kaaba held 360 idols of the Meccan gods.
Pre-Islamic Arabia was a region of many pilgrimage rituals beyond that of Hajj. [63] Many words in Arabian languages were used to describe pilgrimage, including the Semitic ḥgg. [64] The most important pilgrimage ritual in South Arabia was the one to the Temple of Awwam, dedicated to the god Almaqah, which was associated with a ḥaram or ...
Masses of Muslim pilgrims in the Saudi city of Mecca on Thursday circled the Kaaba, Islam’s holiest site, a day before heading to the nearby desert area of Mina to officially open the Hajj, the ...
The tradition of covering the Kaaba predates the emergence of Islam, with various Yemeni textiles composing the draping. [3] According to Ibn Hisham, King Tubba Abu Karib As'ad of the Himyarite Kingdom, who would later become a revered figure in Islamic traditions, clothed Kaaba for the first time during the rule of the Jurhum tribe of Mecca in the early fifth century CE after learning about ...