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His books The Satanic Bible and The Satanic Rituals have been cited as having "an influence far beyond" the Church of Satan's membership. [6] In 1995, the religious studies scholar Graham Harvey wrote that although the Church had no organized presence in Britain, LaVey's writings were widely accessible in British bookshops. [58]
The final book of The Satanic Bible emphasizes the importance of spoken word and emotion to effective magic. [54] An "Invocation to Satan" as well as three invocations for the three types of ritual are given. [11] The "Invocation to Satan" commands the dark forces to grant power to the summoner, and lists the Infernal names for use in the ...
Throughout The Satanic Bible, the LaVeyan Satanist's view of god is described as the Satanist's true "self"—a projection of his or her own personality—not an external deity. [40] In works like The Satanic Bible, LaVey often uses the terms "god" and "Satan" interchangeably, viewing both as personifications of human nature. [41]
The Infernal Names is a compiled list of adversarial or antihero figures from mythology intended for use in Satanic ritual. The following names are as listed in The Satanic Bible (1969), written by Church of Satan founder Anton Szandor LaVey. [1]
The Codex Gigas opened to the page with the distinctive portrait of the Devil from which the text received its byname, the Devil's Bible. [1]The Codex Gigas ("Giant Book"; Czech: Obří kniha) is the largest extant medieval illuminated manuscript in the world, at a length of 92 cm (36 in). [2]
Celebrities attended LaVey's satanic parties and he was invited on talk shows. His Satanic Bible sold nearly a million copies. [2] [5] LaVey was the church's High Priest until his death in 1997. [6] In 2001, Peter H. Gilmore was appointed to the position of high priest, and the church's headquarters were moved to Hell's Kitchen, Manhattan, New ...
He nevertheless used Satanic imagery, for instance by describing himself as "the Beast 666" and referring to the Whore of Babylon in his work, while in later life he sent "Antichristmas cards" to his friends. [250] In his writings, Crowley occasionally identified Aiwass as Satan and designated him as "Our Lord God the Devil" at one occasion. [251]
The Apocryphon of John, also called the Secret Book of John or the Secret Revelation of John, is a 2nd-century Sethian Gnostic Christian pseudepigraphical text attributed to John the Apostle. It is one of the texts addressed by Irenaeus in his Christian polemic Against Heresies , placing its composition before 180 AD.