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Unity views God as spiritual energy that is present everywhere and is available to all people. According to Unity co-founder Charles Fillmore: “God is not a person who has set creation in motion and gone away and left it to run down like a clock. God is Spirit, infinite Mind, the immanent force and intelligence everywhere manifest in nature.
The Church of Christ (1906) The Unity of Religion and Therapeutics in the New Thought. (1904) John the Baptist States of Mind (1906) The Real and the Unreal (1906) In the Name of the Lord (1906) The Invisible Resource (1906) Spiritual Obedience (1906) The idea God and the True God (1906) Thee Dawn of a new Day (1906) The Changeless Substance (1907)
Accounts of afterlife are considered to be aimed at the popular prevailing views of the time so as to provide a referential framework without necessarily establishing a belief in the afterlife. Thus while it is also acknowledged that living the life of a householder is above the metaphysical truth, Sikhism can be considered agnostic to the ...
The ceremony itself consists of three parts: The Gwi Hwan Ceremony (or "returning to joy"), a farewell prayer service held by family members and close friends; the Seung Hwa Ceremony (or "ascension and harmony"), a public ceremony celebrating the person's life featuring songs, testimonies, and an address most often by a church pastor; and the ...
Christian anthropology has implications for beliefs about death and the afterlife. The Christian church has traditionally taught that the soul of each individual separates from the body at death, to be reunited at the resurrection. This is closely related to the doctrine of the immortality of the soul.
Human beings are made "in the image of God", meaning that each one has the possibility of being a person of creativity and moral excellence. Human beings are free; we are not enslaved by sin or psychological obstructions; we are able to set our own course, determine our own destiny.
[16] [17] "Soft" polytheism is the belief that different gods may be psychological archetypes, personifications of natural forces, or fundamentally one deity in different cultural contexts (e.g., Odin, Zeus, and Indra all being the same god as interpreted by Germanic, Greek, and Indic peoples, respectively)—known as omnitheism. [18]
Hypostatic union (from the Greek: ὑπόστασις hypóstasis, 'person, subsistence') is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one hypostasis, or individual personhood.