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Hebrews 7 is the seventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
However, that title can be given to Jesus, "the apostle and high priest of our profession". [25] The psalm is used in the Epistle to the Hebrews to justify the award of the title "High Priest" to Jesus from Scripture. [26] Henry notes: "Melchizedek was 'a priest upon his throne' (Zech. 6:13), so is Christ, king of righteousness and king of peace.
Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies." This verse is missing from Tyndale's version (1534) and the Geneva Bible (1557).
The Epistle to the Hebrews calls Jesus the supreme "high priest," who offered himself as a perfect sacrifice (Hebrews 7:23–28). Protestants believe that through Christ they have been given direct access to God, just like a priest; thus the doctrine is called the priesthood of all believers. God is equally accessible to all the faithful, and ...
In the King James Version of the Bible it is translated as: Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done. The modern World English Bible translates the passage as: Now while they were going, behold, some of the guards came into the
In the King James Version of the Bible the text reads: And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born. The World English Bible translates the passage as: Gathering together all the chief priests and scribes of the people, he asked them where the Christ would be ...
And one of them struck the servant of the high priest, cutting off his right ear. But Jesus answered, "No more of this!" And he touched the man's ear and healed him. [2] This healing episode follows the kiss of Judas and is the last miracle reported in the Canonical Gospels prior to the Crucifixion of Jesus.
The majority of Chazalic literature attributes the primary character of psalm 110 as King David [6] who was a "righteous king" (מלכי צדק) of Salem (Jerusalem) and, like Melchizedek, had certain priest-like responsibilities, while the Babylonian Talmud understands the chapter as referring to Abram who was victorious in battling to save his nephew Lot and merited priesthood. [7]
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