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Within the context of traditional Chinese philosophy and religion, Dao is a metaphysical concept originating with Laozi that gave rise to a religion (in Wade–Giles: Tao Chiao; in Pinyin: Daojiao) and philosophy (in Wade–Giles: Tao chia; in Pinyin: Daojia) referred to in English with the single term Daoism (aka Taoism).
The dakuten forms ぢ, ヂ, are uncommon. They are primarily used for indicating a voiced consonant in the middle of a compound word (see rendaku ), and they don't usually begin a word. The dakuten form of the shi character is sometimes used when transliterating "di", as opposed to チ's dakuten form; for example, Aladdin is written as ...
The dakuten (Japanese: 濁点, Japanese pronunciation: [dakɯ̥teꜜɴ] or [dakɯ̥teɴ], lit. "voicing mark"), colloquially ten-ten (点々, "dots"), is a diacritic most often used in the Japanese kana syllabaries to indicate that the consonant of a mora should be pronounced voiced, for instance, on sounds that have undergone rendaku (sequential voicing).
Dai Jitao or Tai Chi-t'ao (Chinese: 戴季陶; pinyin: Dài Jìtáo; January 6, 1891 – February 21, 1949) was a Chinese journalist, an early Kuomintang member, and the first head of the Examination Yuan of the Republic of China.
In Tao produces One—Wuji produces Taiji, which represents the Great Tao, embodied by Hundun (Chinese: 混沌無極元始天王; pinyin: Hùndùn Wújí Yuánshǐ Tiānwáng, "Heavenly King of the Never-ending Primordial Beginning") at a time of pre-Creation, manifesting into the first of the Taoist Trinity, Yuanshi Tianzun.
"Tao" and "Dao" are different romanized spellings of the same Chinese word: 道. "Tao" is the romanized spelling in the Wade–Giles system, which was predominant in English-speaking countries until the late 20th century, and remains in use for certain terms with strongly established spellings.
The Daozang (Chinese: 道藏; pinyin: Dàozàng; Wade–Giles: Tao Tsang) is a large canon of Taoist writings, consisting of around 1,500 texts that were seen as continuing traditions first embodied by the Daodejing, Zhuangzi, and Liezi.
Bagua diagram from Zhao Huiqian's (趙撝謙) Liushu benyi (六書本義, c. 1370s).. The Daodejing (also known as the Laozi after its purported author, terminus ante quem 3rd-century BCE) has traditionally been seen as the central and founding Taoist text, though historically, it is only one of the many different influences on Taoist thought, and at times, a marginal one at that. [12]