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This passage concerning the function of faith in relation to the covenant of God is often used as a definition of faith. Υποστασις (hy-po'sta-sis), translated "assurance" here, commonly appears in ancient papyrus business documents, conveying the idea that a covenant is an exchange of assurances which guarantees the future transfer of possessions described in the contract.
The intended audience of the book are Christians—particularly evangelicals—who feel tension between their commitment to the Bible and the difficulties of life. [1] [2] The book provides Christian readers with an opportunity to explore doubt by emphasizing that faith requires trusting God rather than having correct views about God. [3]
A poll in the late 1990s showed the majority (81%) believe the concept is taught by the Bible, [19] another stating 82%, [20] with "born-again" Christians less (68%) likely to agree than non "born-again" Christians (81%). [21] Despite not appearing in the Bible, the phrase topped a poll of the most widely known Bible verses.
Luther emerged from his tremendous struggle with a firmer trust in God and love for him. The doctrine of salvation by God's grace alone, received as a gift through faith and without dependence on human merit, was the measure by which he judged the religious practices and official teachings of the church of his day and found them wanting." [18]
From this perspective, God alone possesses free-will in the sense of ultimate self-determination. [30] Moreover, God acts through voluntarism in its nominalist sense. [31] This means, what God does is good not because it is guided by his character or moral structure within his nature, but only because God wants it. [32]
[40] [41] Every doctrine of the Bible is the teaching of God and therefore requires full agreement. [42] [43] Every promise of the Bible calls for unshakable trust in its fulfillment; [44] [45] every command of the Bible is the directive of God himself and therefore demands willing observance. [46]
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